The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Abundance of moderate men, I know, that are enemies to extremes,
will tell me, that frugality might happily supply the place of the
two vices I speak of, that if men had not so many profuse ways of
spending wealth, they would not be tempted to so many evil practices
to scrape it together, and consequently that the same number of men,
by equally avoiding both extremes, might render themselves more happy,
and be less vicious without, than they could with them. Whoever argues
thus, shows himself a better man than he is a politician. Frugality
is like honesty, a mean starving virtue, that is only fit for small
societies of good peaceable men, who are contented to be poor, so
they may be easy; but, in a large stirring nation, you may have soon
enough of it. It is an idle dreaming virtue that employs no hands,
and therefore very useless in a trading country, where there are vast
numbers that one way or other must be all set to work. Prodigality
has a thousand inventions to keep people from sitting still, that
frugality would never think of; and as this must consume a prodigious
wealth, so avarice again knows innumerable tricks to raise it together,
which frugality would scorn to make use of.
Authors are always allowed to compare small things to great ones,
especially if they ask leave first. Si licit exemplis, &c. but to
compare great things to mean trivial ones, is unsufferable, unless it
be in burlesque; otherwise I would compare the body politic (I confess
the simile is very low) to a bowl of punch. Avarice should be the
souring, and prodigality the sweetening of it. The water I would call
the ignorance, folly, and credulity of the floating insipid multitude;
while wisdom, honour, fortitude, and the rest of the sublime qualities
of men, which separated by art from the dregs of nature, the fire of
glory has exalted and refined into a spiritual essence, should be an
equivalent to brandy. I do not doubt but a Westphalian, Laplander,
or any other dull stranger that is unacquainted with the wholesome
composition, if he was to sell the several ingredients apart, would
think it impossible they should make any tolerable liquor. The lemons
would be too sour, the sugar too luscious, the brandy he will say is
too strong ever to be drank in any quantity, and the water he will
call a tasteless liquor, only fit for cows and horses: yet experience
teaches us, that the ingredients I named, judiciously mixed, will make
an excellent liquor, liked of, and admired by men of exquisite palates.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account