As Æsop was setting out from Delphi, and journeying towards Phocis, the Delphians ran after him with every appearance of great wrath, and accused him of having stolen their sacred vessel. Æsop denied the theft with solemn oaths, but when his baggage was searched it was found amongst it; therefore, all that Æsop could say did not prevent them from treating him as an infamous criminal. He was conveyed back to Delphi, loaded with irons, cast into a dungeon, and condemned to be thrown headlong from a rock. It was in vain that, attempting to defend himself with his ordinary weapons, he recited fables. The Delphians only laughed at them. "The frog," he said, "had invited the rat to come to see her. In order to enable him to pass across the pond, she tied him to her foot. As soon as he was fairly on the water she tried to drag him to the bottom, in order to drown him, and then make a meal of him. The unfortunate rat resisted for some little time; and whilst he was struggling on the surface, a bird of prey perceived him, pounced on him, and having carried him off, together with the frog, who could not extricate herself, made a meal of both. And thus, O Delphians, one more powerful than either of us will avenge me. I shall perish; but you will perish also." As Æsop was being led to his place of punishment, he found means to escape, and entered a little chapel dedicated to Apollo, from which, however, the Delphians tore him. "You violate this asylum," he said to them, "because it is only a little chapel; but a day will come when your wickedness will find no hiding-place--no, not even in your great temple. The same thing will happen to you that happened to the eagle, which, in spite of the prayers of the beetle, carried off the leveret, which had taken refuge with the insect. The eagle's offspring was punished for this, even when it had sought shelter in Jupiter's bosom." The Delphians, however, little moved by these remarks, cast Æsop headlong from the rock. Soon after Æsop's death a pestilence spread havoc throughout the Delphian land. The inhabitants asked of the oracle by what means they might appease the wrath of the gods; the oracle replied, that the only means by which they could do this was by expiating their crime and laying Æsop's ghost. On this a pyramid was immediately erected to his memory. But it was not Heaven alone that testified its displeasure at Æsop's murder; man also avenged the sage's death. Greece instantly sent a commission to inquire into the circumstances, and inflicted a severe punishment on the criminals.[4] [1] The chronology of our worthy La Fontaine is here at fault, for between the times of Æsop and Planudes there was an interval of nearly twenty centuries; Æsop having flourished in the sixth century before Christ, and Planudes having lived in the fourteenth century of the Christian era.