On the following day Necténabo assembled all his friends, and said to them, "Is it to be borne that such a pigmy of a man, such an abortion, should enable Lycerus to gain the prize and vanquish me?" One of them then advised him to request Æsop to ask them questions about things of which they had never heard. On this Æsop wrote out a memorandum, according to which Necténabo acknowledged that he owed Lycerus two thousand talents. The memorandum was placed sealed in Necténabo's hands; and before it was opened Necténabo's friends declared that the thing which he held in his hands was well known to them. When it was opened, Necténabo exclaimed, "Behold the greatest falsehood that was ever concocted! I take you all to witness!" "Certainly," they replied; "we have never heard of such a thing." "Therefore," said Æsop, "I have satisfied your demand." Upon this Necténabo dismissed Æsop, burdened with presents both for himself and his master. This residence of Æsop in Egypt may, perhaps, have been the origin of the story that he was a slave there with Rhodope, who, by the aid of the presents made her by her lovers, erected one of the three Pyramids which still exist, and are regarded with such admiration. The legend refers to the smallest of the three, but the one built with the most skill. Æsop, on his return to Babylon, was received by Lycerus with great demonstrations of joy and good-will, and had a statue erected to him. His desire, however, to see the world and acquire knowledge, induced him to renounce all honours. He accordingly quitted the court of Lycerus, where he enjoyed everything that could be wished, and took leave of this prince, for the purpose of visiting Greece. Lycerus did not allow him to leave without bestowing upon him the greatest marks of affection, nor without making him swear that he would return to end his days with him. Amongst the cities which he visited, Delphi was one of the principal. The Delphians were very willing to listen to him, but they paid him no honours, and Æsop, piqued by this lack of respect, compared them to sticks which float on the water, which at some distance off seem to be something important, but when close at hand are discovered to be worthless. This comparison, however, cost him dear, for the Delphians conceived such a dislike to him, and such a vehement desire of being avenged on him (as well as being impressed by a fear that he would defame them), that they resolved to compass his death. To attain this end, they concealed amongst his goods one of their sacred vessels, intending to accuse him of theft and sacrilege, and then to condemn him to death.