The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
One good discreet expedient made use of upon an emergency, will do
a man more real service, and make others think better of him, than
to have passed all his life for a shrewd crafty fellow, full of his
stratagems and expedients, and valuing himself upon his having a deeper
knowledge of the world than his neighbours. Plain good sense, and a
downright honest meaning, are a better guide through life, and more
trusty security against danger, than the low shifts of cunning, and the
refinements of artifice. Cunning is of a deep entangling nature, and
is a sign of a small genius; though when it happens to be successful,
it often makes an ostentatious pretension to wisdom; but simplicity of
manners is the ally of integrity, and plain common sense is the main
requisite of wisdom.
[Illustration]
[Illustration] [Page 109]
THE DOG INVITED TO SUPPER.
A Gentleman having invited several friends to supper, his Dog thought
this a fit opportunity to invite another Dog, an intimate of his own,
to partake with him of the good cheer, in the kitchen. Accordingly the
stranger punctually attended, and seeing the mighty preparations going
forward, promised himself a most delicious repast. He began to smell
about, and, with his eyes intent upon the victuals, to lick his lips,
and wag his tail. This drew the attention of the Cook, who stole slyly
up, and seizing him by the hind legs, whirled him out of the window
into the street. The Dog, stunned and hurt by his hard fall on the
pavement, began to howl, the noise of which drew several Dogs about
him, who knowing of the invitation, began to enquire how he had fared?
O! charmingly, said he; only I ate and drank till I scarce knew which
way I came out of the house.
APPLICATION.
There is no depending upon a second-hand interest; unless we know
ourselves to be well with the principal, and are assured of his favour
and protection, we stand upon a slippery foundation. They are strangers
to the world who are so weak as to think they can be well with any
one by proxy; they may by this means be cajoled, bubbled, and imposed
upon, but are under great uncertainty as to gaining their point, and
may probably be treated with scorn and derision in the end. Yet there
are not wanting among the several species of fops, silly people of this
sort, who pride themselves in an imaginary happiness, from being in
the good graces of a great man’s friend’s friend. Alas! the great men
themselves are but too apt to deceive and fail in making good their
promises, how then can we expect any good from those who do but promise
and vow in their names? To place a confidence in such sparks, is
indeed so false a reliance, that we ought to be ashamed to be detected
in it; and, like the Dog in the Fable, rather own we had been well
treated, than let the world see how justly we had been punished for our
ridiculous credulity.
[Illustration]
[Illustration] [Page 111]
THE ANGLER AND THE LITTLE FISH.
Public-domain text, read in full here on John Shaqi.
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