We next visited the Union Theological Seminary, vacated by the students on Sunday and used as a church, where we found numbers of men all seated on the floor with the teacher in the centre. The bulk of the teaching and preaching in Korea is done by natives, and every church has a native pastor; the foreign missionary acts as superintendent of groups of churches (sometimes as many as fifty or sixty) extending over a large area of the province. The college students were all busy on Sunday either preaching or itinerating in town and country, and in order to facilitate this arrangement they have no classes on Saturday afternoon or Monday morning. They remain at college only three months in the year, and spend the remaining nine in practical work. Their course extends over five years, and by this arrangement the four missions which it represents are able to supply the requisite number of teachers from their ordinary staff of workers; these teachers can be spared from their other work for three months in the year, though it is only in cases of special qualification that the same man is sent three years in succession. The head of the college is, of course, a permanent official, and lives at Pyöng Yang. This is Dr. Moffett, who was stoned out of Pyöng Yang when he first came; he frequently used to hear the remark at he passed along the streets on those early days, “Look at this black rascal! why did he come here? let us kill him.” Nowhere was the opposition to Christianity fiercer than at Pyöng Yang; it was a notoriously bad city. The students at the present time number 126, and the missions represented are the American Presbyterian (North and South), the Australian Presbyterian, and the Canadian Presbyterian. The college is a modest and unpretentious building in native style, and it is proposed to build dormitories round the compound as soon as the ground has been levelled.