You will know the sincere nature-writer by his fidelity to fact. But,
alas! suppose I do not know the fact? To be sure. And the
nature-writer thought of that, too, and penned his solemn, pious
preface, wherein he declares that the following observations are
exactly as he personally saw them; that they are true altogether; that
he has the affidavits to prove it; and the Indians and the Eskimos to
swear the affidavits prove it. Of course you are bound to believe
after that; but you wish the preface did not make it so unnecessarily
hard.
The sincere nature-writer, because he knows he cannot prove it, and
that you cannot prove it, and that the scientists cannot prove it,
knows that he must not be asked for proofs, that he must be above
suspicion, and so he sticks to the truth as the wife of Cæsar to her
spouse.
Let the nature-writer only chronicle his observations as Dr. C. C.
Abbott does in “A Naturalist’s Rambles about Home,” or let him dream a
dream about his observations as Maeterlinck does in “The Life of the
Bee,” yet is he still confined to the truth as a hermit crab to his
shell--a hard, inelastic, unchangeable, indestructible house that he
cannot adapt, but must himself be adapted to, or else abandon.
Chronicle and romance alike we want true to fact. But this particular
romance about the Bee will not thus qualify. It was not written for
beekeepers, even amateur beekeepers, for they all know more or less
about bees, and hence they would not understand the book. It was
written for those, the city-faring folk, like my market-man, who asked
me how many pounds of honey a bee would gather up in a year, and
whether I kept more than one bee in a hive. A great many persons must
have read “The Life of the Bee,” but only one of them, so far as I
know, had ever kept bees, and she had just a single swarm in between
the wall of her living-room and the weather-boards outside. But she
had listened to them through the wall, and she sent me her copy of
“The Life,” begging me to mark on the margins wherever the Bee of the
book was unlike her bee in the wall. She had detected a difference in
the buzz of the two bees.
Now the two bees ought to buzz alike--one buzz, distinct and always
distinguishable from the buzz of the author. In the best
nature-writing the author is more than his matter, but he is never
identical with it; and not until we know which is which, and that the
matter is true, have we faith in the author.
I knew a big boy once who had almost reached the footprint in
“Robinson Crusoe” (the tragedy of _almost_ reaching it!) when some one
blunderingly told him that the book was all a story, made up, not true
at all; no such island; no such Crusoe! The boy shut up the book and
put it forever from him. He wanted it true. He had thought it true,
because it had been so real. Robbed of its reality, he was unable to
make it true again.
Public-domain text, read in full here on John Shaqi.
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