The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
[66] It is strange to find the English poet changing the Avalon of the
Lai de Lanval into the well-known island of Oléron. It is rather
strange too, that Mr. Ritson, who has a note on "Oliroun," did not
notice this.
[67] The Lai ends thus:
Od (_avec_) li sen vait en Avalun,
Ceo nus recuntent le Bretun;
En une isle que mut est beaus,
La fut ravi li dameiseaus,
Nul humme nen ot plus parler,
Ne jeo nen sai avant cunter.
In Graelent it is said that the horse of the knight used to return
annually to the river where he lost his master. The rest is Thomas
Chestre's own, taken probably from the well-known story in Gervase of
Tilbury.
[68] Huon, Hue, or Hullin (for he is called by these three names in
the poetic romance) is, there can be little doubt, the same person
with Yon king of Bordeaux in the Quatre Filz Aymon, another
composition of Huon de Villeneuve, and with Lo Re Ivone, prince or
duke of Guienne in Bojardo and Ariosto. See the Orl. Inn. l. i. c. iv.
st. 46. I Cinque Canti, c. v. st. 42.
[69] Otnit was supposed to have been written by Wolfram von
Eschembach, in the early part of the thirteenth century. It is
possibly much older. Huon de Bordeaux was, it is said, written in
French verse by Huon de Villeneuve, some time in the same century. It
does not appear in the list of Huon de Villeneuve's works given by
Mons. de Roquefort. At the end of the prose romance we are told that
it was written at the desire of Charles seigneur de Rochefort, and
completed on the 29th of January, 1454.
Public-domain text, read in full here on John Shaqi.
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