But as this privilege of Infallibility was a very extraordinary favor, our Savior confers it on the rulers of His Church in language which removes all doubt from the sincere inquirer, and under circumstances which add to the majesty of His word. Shortly before His death Jesus consoles His disciples by this promise: “I will ask the Father, and He shall give you another Paraclete, _that He may abide with you forever_.... But when He, the Spirit of truth, shall come, _He will teach you all truth_.”(125) The following text of the same import forms the concluding words recorded of our Savior in St. Matthew’s Gospel: “All power is given to Me in heaven and on earth. Go ye, therefore, and teach all nations, ... teaching them to observe all things whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.”(126) He begins by asserting His own Divine authority and mission. “All power is given,” etc. That power He then delegates to His Apostles and to their successors: “Go ye, therefore, and teach all nations,” etc. He does not instruct them to scatter Bibles broadcast over the earth, but to teach by word of mouth. “And behold!” Our Savior never arrests the attention of His hearers by using the interjection, _behold_, unless when He has something unusually solemn and extraordinary to communicate. An important announcement is sure to follow this word. “Behold, I am with you.” These words, “_I am with you_,” are frequently addressed in Sacred Scripture by the Almighty to His Prophets and Patriarchs, and they always imply a special presence and a particular supervision of the Deity.(127) They convey the same meaning in the present instance. Christ says equivalently I who “am the way, the truth and the life,” will protect you from error and will guide you in your speech. I will be with you, not merely during _your_ natural lives, not for a century only, but all days, at all times, without intermission, even to the end of the world. These words of Jesus Christ establish two important facts: First—A promise to guard His Church from error. Second—A promise that His presence with the Church will be continuous, without any interval of absence, to the consummation of the world. And this is also the sentiment of the Apostle of the Gentiles writing to the Ephesians: God “gave some indeed Apostles, and some Prophets, and some Evangelists, and others Pastors and Teachers, for the perfecting of the Saints, for the work of the ministry, for the building up of the body of Christ, until we all meet in the unity of faith, ... that we may no more be children, tossed to and fro, and carried about with every wind of doctrine, by the wickedness of men, in craft, by which they lie in wait to deceive.”(128) Notwithstanding these plain declarations of Scripture, some persons think it an unwarrantable assumption for the Church to claim infallibility. But mark the consequences that follow from denying it.