The Fallen Star, or, the History of a False Religion by E.L. Bulwer; And, A Dissertation on the Origin of Evil by Lord BroughamLytton, Edward Bulwer Lytton, Baron
Religion
The Fallen Star, or, the History of a False Religion by E.L. Bulwer; And, A Dissertation on the Origin of Evil by Lord Brougham
Lytton, Edward Bulwer Lytton, Baron
Free thought; Good and evil; Religion
the process would be as well performed. So, too, mark the care with
which injuries are remedied by what has been correctly called the _vis
medicatrix_. Is a muscle injured?--Suppuration takes place, the process
of granulation succeeds, and new flesh is formed to supply the gap, or
if that is less wide, a more simple healing process knits together
the severed parts. Is a bone injured?--A process commences by which
an extraordinary secretion of bony matter takes place, and the void
is supplied. Nay, the irreparable injury of a joint gives rise to
the formation of a new hinge, by which the same functions may be not
inconveniently, though less perfectly, performed. Thus, too, recovery of
vigor after sickness is provided for by increased appetite; but there
is here superadded, generally, a feeling of comfort and lightness, an
enjoyment of existence so delightful, that it is a common remark how
nearly this compensates the sufferings of the illness. In the economy
of the mind it is the same thing. All our exertions are stimulated by
curiosity, and the gratification is extreme of satisfying it. But it
might have been otherwise ordered, and some painful feeling might have
been made the only stimulant to the acquisition of knowledge. So, the
charm of novelty is proverbial; but it might have been the unceasing
cause of the most painful alarms. Habit renders every thing easy; but
the repetition might have only increased the annoyance. The loss of one
organ makes the others more acute. But the partial injury might have
caused, as it were, a general paralysis. ‘Tis thus that Paley is well
justified in exclaiming, “It is a happy world after all!” The pains and
the sufferings, bodily and mental, to which we are exposed, if they
do not sink into nothing, at least retreat within comparatively narrow
bounds; the ills are hardly seen when we survey the great and splendid
picture of worldly enjoyment or ease.
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