The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
_LOVE_ is the _first Impression_ that affects the APPETITE; proceeding
from the _Pleasure_ conceiv’d in a _Real_ or _Imaginary GOOD_.
IT is the _CEMENT_ of _Affections_, and the _Effect_ of a certain
_Congruity of Minds_; sympathetically arising from the _DIASTOLE_ and
_SYSTOLE_ of _affected Hearts_.
IT is (as a certain _Author_ defines it) a sacred _Frenzy_ of the
_Soul_, and a _Divine Madness_, elevating _Men_ to the Pitch of
_Saints_, and rendring them the Care of Benigner DÆMONS: so far that
they are every where _safe_, being under the Protection of _GODS_ and
_Men_; as the _Poet_ familiarly expresses it, _Quisquis Amore tenetur,
eat tutúsq; sacèrq_;——
IT is a kind of a wonderful satisfactory _Death_, and a voluntary
_Separation_ of SOUL and BODY. The LOVER’S _Mind_ is in _one Place_; his
_Body_, in _Another_; and _He_ himself is _No Where_, if he be not with
the _Object_ of his _LOVE_: So that (in a manner) it transforms the
_LOVER_ into the _Object beloved_; and all this without any _evident
Trouble_, or if there be any _Trouble_, still the _Trouble_ is _lov’d_,
with apparent Satisfaction and Delight. As it is ingeniously said, _Ubi
Amatur, non laboratur; & si laboratur, labor Amatur_.
_LOVE_ always springs and blooms with fresh _Desires_, with young and
vigorous _Inclinations_. It is so riveted in our _Natures_, that our
_Blood_ must first grow cold and be congeal’d by _Death_, before this
_FLAME_ can be extinguish’d: Nay, sometimes it is more _fervent_, tho’
of shorter Duration, in our _latest Hours_, than in our _Prime_. For
like as the _OIL_ which feeds a _Lamp_, when almost spent, the _startled
Flame_ begins to rouze itself, and _burn afresh_, as if it would fain
subsist a _little longer_; tho’ on the very DREGS of its accustomed
Fuel, it crackles and flashes with greater _Noise_ and _Lustre_ than
before, but presently _expires_: So does the _Amorous Fire_, when we are
nearest our _Dissolution_, begin to trouble us most, and makes our SOUL
to blaze with greater FEVERS of _Desire_ and _Grief_, knowing its
_Period_ to be near at hand.
_LOVE_ is like the _Palm-Tree_, the more oppressed with _Weights_, the
_Higher_ it grows. It always desires to encrease, dilate, and stretch
itself farther still, leading to an _Harmonious Union_ of HEARTS.
_Riches_ cannot purchase _Love_. Neither _Threats_ nor _Violence_ can
either force or restrain it; which being free by _Nature_, as proceeding
from the _Freedom of the Will_, disdains all COMPULSION; _subduing_ all,
and _unsubdued_ by any Opposition. In short, it is so generous, that
whereas all other _Affections_ and _Actions_ aim at different _Rewards_;
_LOVE_ only is contented with _Love_, holding nothing else as a
_sufficient Recompence_.
_LOVE_ made _Ulysses_, rather than forsake his dear _Penelope_, refuse
_IMMORTALITY_ itself at _Calipso_’s hands.
Public-domain text, read in full here on John Shaqi.
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