The native songs are elementary but fascinating. Few white men, however,
can sing them; for the scales, or tone-systems, upon which most of them
are based, are entirely different from our major and minor modes. Their
scales have not a distinct tonic, that is, a basal tone from which the
others in the system are derived, as, for instance, the first tone,
_do_, of our major scale. It follows that the cadences of their music
are not clearly defined; or, as a friend of mine would say, “They don’t
taper off to an end like ours.”
Although their music is so difficult for the white man, the natives
learn our music with astonishing ease, even their oldest men and women,
and sing it well—if they have half a chance. But is it surprising
that—since our scales are new to them—they at first need a little
careful training, or at least the lead of a clear-toned organ reasonably
well played? Otherwise they are not unlikely to substitute the tones of
their own scales. The result is indescribable. Imagine a large
congregation singing the doxology with all their might, and about half
of them singing it in G minor instead of G major! But the comparison is
inadequate. The singing in some mission congregations is enough to cause
a panic. The first Sunday that I spent in Africa was at Batanga, where
the people had learned the hymns before any white missionaries went to
live among them. I was near the church when the large congregation
started the first hymn. It was a translation of “God is the Refuge of
His saints, When storms of sharp distress invade.” The tune of this
_storm of sharp distress_ was good old _Ward_, but, alas, in such a
state of _decomposition_ that I did not recognize it until they had sung
it through twice. And so it was with many of the tunes. Their own music
has no extended range of high and low notes; and so, in these hymns,
whenever they came to a high passage, or even a single high note, they
sang it an octave lower, and the low notes they sang an octave higher.
It was a vocal feat, and no audience of white people could have done it
without training; but it did not sound much like music, still less like
worship.
Public-domain text, read in full here on John Shaqi.
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