The Fijians: A Study of the Decay of CustomThomson, Basil
History
The Fijians: A Study of the Decay of Custom
Thomson, Basil
Ethnology -- Fiji; Fijians
But in January, 1855, the low tide of Thakombau's fortunes began to
turn. Rewa was stricken with alarm at the news of a portent. Andi Thivo,
one of the Rewa queens, noticed that tears were exuding from one of the
roots of taro set before her. She addressed it, asking why it wept. Was
Rewa to be destroyed? Was her father about to die? Was Thakombau? Were
any of the chiefs whom she named? But the taro made no sign. Was her
lord, the king of Rewa, near his death? A voice from the taro said
"Yes," and the weeping ceased. The report spread through the length and
breadth of the land, and the people waited in hushed expectancy. To them
their king was already dead. Suddenly the war-drums themselves were
hushed. The omen was fulfilled; Ratu Nkara, "the Hungry Woman," "the
Long Fellow," was no more. A mighty man, Thakombau's only dangerous
enemy, had fallen. He died of dysentery on January 26, 1855, having in
his last moments promised to turn Christian if he recovered, swearing
nevertheless to have the blood of Thakombau. But he was speechless
during his last moments, and could not bequeath a continuance of the war
to his chiefs.
Though he had shown the missionaries many kindnesses and allowed them to
live with him, though he had had more intercourse with white men than
any other chief, he died in the faith of his fathers. In the last months
of his life he was with difficulty restrained from wading into the
river, where sharks were seen, in order to prove to the missionary,
Moore, that his person was sacred to them. A fortnight before his death
he completed the building of two heathen temples to ensure his victory
over Mbau, and sent a polite message to the missionary asking him to
hold his services in another part of the town, "lest the gods should be
angry at the noise." He said that he did not intend any disrespect to
Jehovah, but was putting his own gods on their last trial, and desired
to give them every chance of success. Though his chiefs were still
heathen, out of respect for the missionary only one of his wives was
strangled, and she, as they explained, was old and already half dead.
Public-domain text, read in full here on John Shaqi.
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