It is not to be understood that the conversion of Thakombau was the first success of the missionaries. A printing press had been at work for many years, and, even in the Mbau territory, many hundreds of the natives had been taught to read and write. There were mission stations in Lakemba, Somosomo, Rewa, Levuka and Mbua, and in many of the coast villages there were native teachers, the Christian and heathen natives living amicably side by side. The Christians claimed immunity from war service, and it was therefore not to be wondered at that Thakombau showed indecent glee when appealed to by the missionaries for help against persecution at Mbau. "You have often refused to fight for me, and now you have a war of your own on your hands, and I am glad of it." But the Lau group professed Christianity to a man; in the Lomaiviti islands the heathen were in a minority, and now, by Thakombau's conversion, the north-east coast of Vitilevu adopted the new faith. Only the inland and western tribes of the two large islands continued in the faith of their fathers, and these were soon obliged to fight for their religion. In 1858 Thakombau's peace of mind was again rudely disturbed. Williams, the United States Consul, whose enmity against Thakombau was personal, had never relaxed his efforts to bring about foreign intervention. During the Fourth of July festivities in 1849 Williams's house on the island of Nukulau had been burned to the ground, and though report attributed the fire to pure accident during a display of fireworks by its convivial master, Williams laid his loss at the door of Thakombau. There were other claims by American citizens, and Williams's persistency at length induced the American Government to send a frigate to make inquiries. Commodore Boutwell had visited Mbau in 1855. His high-handed treatment of Thakombau, and his ready acceptance of the _ex parte_ statement of the claimants, passed almost unnoticed in that eventful year, but in 1858 the king was made to realize that the American award of £9000 as compensation to American residents was no empty threat, but was a claim that must be met. He had had a sinister experience of the danger of levying from his subjects contributions not sanctioned by custom, and he knew that the task was hopeless.