The First Four Books of Xenophon's Anabasis — John Shaqi
The First Four Books of Xenophon's AnabasisXenophon
History
The First Four Books of Xenophon's Anabasis
Xenophon
Cyrus, the Younger, approximately 423 B.C.-401 B.C.; Iran -- History -- To 640
[Footnote 84: Θεόπομπος.] This is the reading of six manuscripts; others
have Ξενοφῶν. The passage has greatly exercised the ingenuity of the
learned, some endeavouring to support one reading, some the other. If we
follow manuscript authority, it cannot be doubted that Θεόπομπος is
genuine. Weiske thinks "Xenophon" inadmissible, because the officers
only of the Greeks were called to a conference, and Xenophon, as appears
from iii. 1. 4, was not then in the service: as for the other arguments
that he has offered, they are of no weight. Krüger (Quæstt. de Xen. Vit.
p. 12) attempts to refute Weiske, and to defend the name of Xenophon,
conjecturing that some scholiast may have written in the margin
Θεοπόμπος δὲ Πρόξενον τοῦτο εἰπεῖν φησι, whence the name of Theopompus
may have crept into the text, as Diod. Sic., xiv. 25, attributes those
words to Proxenus. But as this notion rests on conjecture alone, I have
thought it safest, with Weiske, Schneider, Poppo, and Dindorf, to adhere
to the reading of the best manuscripts. * * * Who this Theopompus was,
however, is unknown; for he is nowhere else mentioned in the Anabasis.
_Kühner_.]
CHAPTER II.
The Greeks, joining Ariæus, form an alliance with him, and take
counsel with him in reference to their return. During the night
following the first day's march they are seized with a panic, which
Clearchus allays.
1. Phalinus and his companions departed; and there now returned, from
their interview with Ariæus, Procles and Cheirisophus; Menon had
remained there with Ariæus. They reported, "that Ariæus said that there
were many Persians, of superior rank to himself, who would not endure
that he should be king; but," he adds, "if you wish to return with him,
he desires you to come to him this very night; if you do not, he says
that he will set out by himself early in the morning." 2. Clearchus
rejoined, "And we must certainly do as you say, if we determine to go to
him; but if not, adopt for yourselves such measures as you may think
most for your advantage;" for not even to them did he disclose what he
intended to do.
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