[Footnote 92: I have translated this passage as I think that the drift of the narrative requires. Krüger refers σπένδοιτο to Clearchus, and thinks that by ἀυτοῖς τοῖς ἀνδράσι are meant the Persian deputies. Some critics suppose that by those words the men who were to get provisions are intended. To me nothing seems consistent with the context but to refer σπένδοιτο to the king, and to understand by ἀυτοῖς τοῖς ἀνδράσι the messengers from the Greeks.] [Footnote 93: Τον ἐπιτήδειον.] Scil. παίεσθαι, _pœnæ idoneum, pœnû dignum_. Kühner.] [Footnote 94: Προσελάμβανε.] _Manum operi admovebat._ Kühner.] [Footnote 95: Τὸν ἐγκέφαλον.] Literally "the brain." Dulcis medulla earum [palmarum] in cacumine, quod cerebrum appellant. Plin. H. N. xiii. 4. See also Theophr. ii. 8; Galen. de Fac. simpl. Medic. iv. 15. It is generally interpreted _medulla_, "marrow" or "pith," but it is in reality a sort of bud at the top of the palm-tree, containing the last tender leaves, with flowers, and continuing in that state two years before it unfolds the flower; as appears from Boryd. St. Vincent Itiner. t. i. p. 223, vers. Germ., who gives his information on the authority of Du Petit Thouars. The French call it _choux_; the Germans, _Kohl_, Schneider. "By modern travellers it is called the _cabbage_ of the palm; it 'is composed' (says Sir Joseph Banks) 'of the rudiments of the future leaves of the palm-tree, enveloped in the bases or footstalks of the actual leaves; which enclose them as a tight box or trunk would do.' It forms a mass of convolutions, exquisitely beautiful and delicate; and wonderful to appearance, when unfolded. It is also exceedingly delicate to the taste. Xenophon has justly remarked that the trees from whence it was taken withered." _Rennell's Illustrations of the Exp. of Cyrus_, p. 118.] CHAPTER IV. The Greeks conceive distrust both of Tissaphernes and Ariæus, and resolve to march apart from the Persians. They commence their march under the guidance of Tissaphernes, pass the wall of Media, and cross the Tigris.