The series of objections from the Council, and Margaret's firm determination, are still more apparent in the following quaint dialogue recorded by a witness in Paradin's _Chronique de Savoie_:--'When several prominent people pointed out that as she was the daughter of a great Emperor, and had been Queen of France, and had since married so great and famous a Prince, she would be put to heavy and intolerable expense in order to accomplish something worthy of her greatness, she replied that God would take care of the expense. They, moreover, said to her: "Madame, possibly you regret that the body of Madame, his mother, is buried in this little place of Brou; a dispensation could easily be procured from the Pope to carry it elsewhere"; she answered, no dispensation was needed for a thing one could do oneself; they also put before her that after she had done what she intended, if a war should break out in this country, the enemy could retire and quarter themselves there, and from thence fight the town, which in the end would mean the destruction of the monastery. Margaret replied: "The power of princes is nowadays so greatly increased by artillery that should Bourg be besieged there would be no need to wait for the attack." They then pointed out that in the church of Notre-Dame de Bourg there was a very fine beginning, and that if it pleased her to employ what she wished to spend on this monastery, she would have the prayers of ten million people, for every one in Bourg goes once a day to pray in the said church of Notre-Dame. To that my said lady replied, shedding big tears: "You say truly, and it is my greatest regret, but if I did as you say, the vow would not be accomplished which by the help of God I shall fulfil." These are the objections that were made, and the replies which she gave when they tried to persuade her to give up this enterprise.' Margaret had already had the plans and estimates drawn up for the church and monastery of Brou, with the help of Laurent de Gorrevod, Governor of Bresse. The estimate was given to the workmen in the early spring of 1505, and the first stone of the sanctuary laid by the princess herself in the spring of the following year.