_Ibid._ 1400 b 5 (K. 35). When the inhabitants of Elea asked Xenophanes whether they should sacrifice to Leukothea and sing a dirge or not, he advised them not to sing a dirge if they thought her divine, and if they thought her human not to sacrifice to her.[44] Plutarch, _de vit. pud._ p. 530 F (K. 36). When Lasos, son of Hermiones, called that man a coward who was unwilling to play at dice with him, Xenophanes answered that he was very cowardly and without daring in regard to dishonourable things. Diog. Laer. ix. 20 (K. 37). When Empedokles said to him (Xenophanes) that the wise man was not to be found, he answered: Naturally, for it would take a wise man to recognise a wise man. Plut. _de comm. not._ p. 1084 E (K. 38). Xenophanes, when some one told him that he had seen eels living in hot water, said: Then we will boil them in cold water. Diog. Laer. ix. 19 (K. 39). ‘Have intercourse with tyrants either as little as possible, or as agreeably as possible.’ Clem. Al. _Strom._ vii. p. 841. And Greeks suppose the gods to be like men in their passions as well as in their forms; and accordingly they represent them, each race in forms like their own, in the words of Xenophanes: Ethiopians make their gods black and snub-nosed, Thracians red-haired and with blue eyes; so also they conceive the spirits of the gods to be like themselves.[45] A. Gellius, _Noct. Att._ iii. 11 (K. 31). Some writers have stated that Homer antedated Hesiod, and among these were Philochoros and Xenophanes of Kolophon; others assert that he was later than Hesiod. (_b_) PASSAGES RELATING TO XENOPHANES IN PLATO AND ARISTOTLE. Plato, _Soph._ 242 D. And the Eleatic group of thinkers among us, beginning with Xenophanes and even earlier, set forth in tales how what men call all things is really one. _De Coelo_, ii. 13; 294 a 21. On this account some assert that there is no limit to the earth underneath us, saying that it is rooted in infinity, as, for instance, Xenophanes of Kolophon; in order that they may not have the trouble of seeking the cause.[46] _De mirac. oscult._ 38; 833 a 16. The fire at Lipara, Xenophanes says, ceased once for sixteen years, and came back in the seventeenth. And he says that the lava-stream from Aetna is neither of the nature of fire, nor is it continuous, but it appears at intervals of many years.