India -- History -- 1000-1526 -- Fiction; Man-woman relationships -- Fiction; Reincarnation -- Fiction
Fidá, scarcely believing in his own deliverance, scarcely able to grasp
the scene that had just passed, stumbled from the room, and returned
to the place that the King had called his kennel. All that night he
tossed and turned on his uneasy bed, sleeping fitfully, glad when he
woke out of his dreams. Relief at his scarce-hoped-for escape for a
time prevented his facing the future. But at last he began to realize
the fact that the hope, so slight and so desperately clung to, of
release, was gone: that henceforth he faced a life of unremitting toil,
of thankless servitude. Years—centuries, perhaps—must elapse before the
Mohammedan rule could spread through Malwa. Nay, India might rise and
drive the invaders back across her cruel mountains before the prophet’s
followers had looked upon the Dekhan. And as Fidá grimly strangled his
new-springing, infant hope, his cup of misery seemed full. Despair
gripped him; and in its iron arms he slept.
Two days passed before Fidá again visited Ahmed. There was some excuse
for his absence, perhaps, for he was now become a slave indeed, and had
been given new tasks, one of which might, perhaps, have been regarded
as something of a favor. The charge of young Bhavani’s horsemanship was
placed with him; and every afternoon, for an hour, he was commanded to
lead the young prince up and down the road beside the water palace,
instructing him as to his seat, the carrying of weapons, and the
management of his animal. Although the spirit of his new work made Fidá
ache with the memory of his free warrior days, still he was proud of
the confidence reposed in him; and he and the young prince soon took a
fancy for each other. At first Rai-Khizar-Pál frequently appeared at
some period of the lesson; and, having convinced himself that his slave
was really fitted to instil the knightly spirit into his son, Fidá
found himself restored to a part of his former favor.
The matter of the riding lessons and the companionship with Bhavani
were not given up while Fidá lived in Mandu; and, long before he left
it, despair over his captivity had been driven from his heart. For
forty-eight hours after the return of the ambassadors of ransom, he
hugged misery close, and the future was veiled in black. But on the
third day his lonely fortitude gave way, and, when Bhavani’s lesson was
over, he stole down to the house of eunuchs and into Churi’s familiar
room. Ahmed, convalescent now, lay sound asleep upon his bed. But upon
Fidá’s appearance, Churi came forth from a shadowy corner, and took him
by the hand.
“Come, let us sit here, Asra,” he said, in a low voice, at the same
time leading his visitor to the place where he had been sitting.
Fidá, mildly surprised at his manner, settled himself. Churi sat down
at his side, and stared at him, meditatively, for some minutes. Then a
distorted smile broke over his face. “I was waiting for thee, prince of
the Asra.”
“I am no prince,” returned Fidá, savagely. “I—”
Public-domain text, read in full here on John Shaqi.
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