On the very night of the arrival of Cat-sha and his prisoners, the warrior who kept guard at the end of the trail was startled by hearing a few wild notes of a death-song rise from a small thicket but a short distance from him. Then came a loud cry, and the words, "Thus does E-chee of Seloy defy the Seminole dogs and rejoin his people!" Directly afterwards, and before the astonished warrior could reach the spot, he heard a loud splash in the black waters that surrounded the island, and then all was still. As the warrior gained the little thicket, he saw nothing save some ripples on the surface of the water, and some bubbles rising from its unknown depths. He was joined by others from the village, and all searched the thicket for some trace of him who had uttered the remarkable cry. Finally they discovered in it the head-dress of feathers that the young Indian of Seloy had worn as a Seminole warrior, and were forced to conclude that he had drowned himself rather than to live as one of them. Sneering at the want of taste he had thus displayed, and regretting that he had not been kept a prisoner, and as such been tortured for their amusement, instead of being allowed to become a Seminole, they returned to the village. The sentinel resumed his watch on the trail, and the incident of E-chee's disappearance was thought of no more. When Rene overheard some Indians talking outside the hut in which he lay, and laughingly telling each other of the method E-chee had taken to rejoin his own people, his heart sank within him, and he felt that he no longer had aught to hope for, now that his only friend amid all these enemies was dead. On the following day preparations for the great feast of rejoicing were actively begun. In the middle of a small mound just outside the village a stout post of green wood was set deep into the ground, and near it was gathered a great pile of dry wood and fat pine splinters. This was the stake at which the prisoners were to suffer torture, and around which the chief interest of the festivities was to centre. The feast was to continue for three days, according to the number of prisoners on hand. One of them was, by his behavior under the ingenious tortures devised especially for the occasion, to furnish the principal amusement for each day. At its close, if he were not already dead, he was to be sacrificed. It was generally understood that the most important of the prisoners, the young white chief, was to be reserved for the last and crowning day of the feast, and for him an especial committee were inventing a series of new and peculiarly painful tortures.