The flower beneath the foot : $b being a record of the early life of St. Laura de Nazianzi and the times in which she livedFirbank, Ronald
General
The flower beneath the foot : $b being a record of the early life of St. Laura de Nazianzi and the times in which she lived
Firbank, Ronald
Courts and courtiers -- Fiction; Nuns -- Fiction
“Jesus--Mary--Joseph!” the Porteress purred, as a Nun, with her face
all muffled up in wool, crossed the Cloister, glancing neither to right
nor left, and sharply slammed a door: for, already, the Convent was
beginning to give signs of animation. Deep in a book of Our Lady’s
Hours, a biretta’d priest was slowly rounding a garden path, while
repairing from a _Grotto-sepulchre_, to which was attached a handsome
indulgence, Mother Martinez de la Rosa appeared, all heavily leaning on
her stick.
Simultaneously the matins bell rang out, calling all to prayer.
The Convent Chapel founded by the tender enthusiasm of a wealthy widow,
the Countess d’Acunha, to perpetuate her earthly comradeship with the
beautiful Andalusian, the Doña Dolores Baatz, was still but thinly
peopled some few minutes later, although the warning bell had stopped.
Peering around, Laura was disappointed not to remark Sister Ursula in
her habitual place, between the veiled fresco of the “Circumcision” and
the stoup of holy-water by the door.
Beyond an offer to “exchange whippings” there had been a certain
coolness in the greeting with her friend, that had both surprised and
pained her.
“When those we rely on wound and betray us, to whom should we turn but
Thee?” she breathed, addressing a crucifix, in ivory, contrived by
love, that was a miracle of wonder.
Finished Mass, there was a general rush for the Refectory!
Preceded by Sister Clothilde, and followed, helter-skelter, by an
exuberant bevy of nuns, even Mother Martinez, who being shortsighted
would go feeling the ground with her cane, was propelled to the measure
of a hop-and-skip.
Passing beneath an archway, labelled “Silence” (the injunction to-day
being undoubtedly ignored), the company was welcomed by the mingled
odours of tea, _consommé_, and fruit. It was a custom of the Convent
for one of the Sisters during meal-time to read aloud from some
standard work of fideism, and these edifying recitations, interspersed
by such whispered questions as: “Tea, or _Consommé_?” “A Banana, or a
Pomegranate?” gave to those at all foolishly, or hysterically inclined,
a painful desire to giggle. Mounting the pulpit-lectern, a nun with an
aristocratic, though gourmand little face, was about to resume the arid
life of the Byzantine monk, Basilius Saturninus, when Mother Martinez
de la Rosa took it upon herself, in a few patriotic words, to relax all
rules for that day.
“We understand in the world now,” a little faded woman murmured to
Laura upon her right: “that the latest craze among ladies is to gild
their tongues; but I should be afraid,” she added diffidently, dipping
her banana into her tea, “of poison, myself!”
Unhappy at her friend’s absence from the Refectory, Laura, however,
was in no mood to entertain the nuns with stories of the present pagan
tendencies of society.
Public-domain text, read in full here on John Shaqi.
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