Any reader of the last two chapters can see--without the admission of Bartoli to that effect--that the government of the society of Jesuits is entirely monarchical, and founded upon the paternalism set up by imperial rulers in proof of their divine right to govern. Like these rulers, Loyola maintained that mankind were not competent to govern themselves, and therefore that Providence has ordained that they can be rightfully and wisely governed only by their superiors, no matter whether they acquire and maintain their superiority by fraud, intrigue, or violence. He had observed society when it was accustomed to pay but little attention, if any, to the structure and details of government, and left all matters of public concern to drift into channels created by those who ruled them with the view of preserving their own power. And hence he imitated their imperial example by making this principle of paternalism the fundamental basis of his society; but transcended the despotism of antiquity by enslaving both the minds and bodies of its members, and annihilating all sense of personality among them. This society, consequently, has never been reconciled to any other form of government than absolute monarchy, nor can it ever be, so long as it shall exist. Without absolutism in its most extreme form it would lose its power of cohesion and fall to pieces, as inevitably as a ship drifts away from its course when the rudder is broken. Having become thus familiar with the constitution and organization of this society, and the principles which underlie them, it is equally important to discover how these were administered by Loyola himself, and his immediate successors; for otherwise its real character can not be known. It has a history of its own--created by itself, and, in a great measure, when not subject to the inspection of others--and unless we shall become also familiar with this it will be hard, if not impossible, to understand the fierce and tireless animosity with which it has resisted all who have endeavored to block its way to universal dominion, including even popes and the Church. If any other society ever had such a history, it has not been written.