9. Their religion was cheerful and bright, they had altars and temples in great numbers, and countless ceremonies in honor of particular deities. One class of these was festivals, or games, established, according to tradition, by their divine heroes. The Olympian Games were the most celebrated, and took place every fiftieth month at Olympia. In the year 776 B. C. they began to record the name of the victor in these games, and as that was done ever afterward, this became a fixed date and the interval between each was called an Olympiad. It was the beginning of reliable history, although it was one hundred and fifty years later that men of real wisdom, extensive observation and careful study began to flourish. But the eagerness with which the people sought information, and the honor in which they held men of thought and wisdom, encouraged study, reflection and travel for the sake of knowledge, so that this class, in time, became extremely numerous. Their researches, and systems of what they held to be truth, were often imperfect, and, in many parts, false; but they were upright and earnest in the studies that were then possible, and did as much good, one might say, by their failures as by their successes. Inquirers, in after times, noted _where_ and _how_ they failed; so that all their pioneer work was useful—their mistakes for a warning, their success for instruction. 10. The course of Grecian development took two contrary directions, under the two leading states, Sparta and Athens. The last represents the generally received idea of Greece—as a land where the people were lively and beautiful, intelligent and richly endowed with _taste_ in the arts, or an exquisitely quick and thorough _judgment_ of _fitness_, developed to the very highest point. Sparta, on the other hand, through its whole career, was a military state. Somewhere about one hundred years before the first Olympiad (B. C. 776), a lawgiver, named Lycurgus, had reformed the institutions of the Spartan state with the avowed and only object to render it capable of producing the most vigorous and hardy warriors. He made an equal distribution of lands, which were cultivated by the ancient inhabitants, reduced to slavery. They were called Helots, and were treated with great cruelty. Lycurgus abolished every species of luxury, subjected the young, both boys and girls, to the most rigorous training, and discouraged all the amenities of family and social life that he supposed might interfere with the rude hardiness of the soldier. The whole intelligence, activity and vigor of the Greek mind was, in this state, confined to military life. These institutions continued to exist in Sparta for more than five hundred years. Among any other race they would have secured to them the supreme dominion of the nation; but among this liberty loving people they merely sufficed to render them the general leaders in war, and _one_, only, among the most powerful and respectable Greek states.