At first the Roman government consisted only of the Senate and the king. The Senate was chosen from the body of citizens, and represented them. In the course of time the descendants of the first people became the aristocracy, called patricians, who enjoyed great privileges. A class was gradually formed called the _plebs_, or common people, who, for some time, had no share in the government. The patricians alone could hold office, and marriage between them and plebians was illegal. But, says an able writer, “the Roman commons were the greatest commons the world ever saw, except the commons of England and America.” In the course of time, by wise and prudent management, and taking advantage of favoring circumstances, resulting from the fact that they supplied the body of soldiers to the state, without revolution, breaking the laws, or violating the ancient constitution, they obtained changes or additions to it, one after another, until they had acquired a due influence in the conduct of affairs and became fully a match for the patricians. It was a new lesson to mankind, and one that has had great influence on the good order of society in all later times. 5. The religious system of that great people was conducted with as much worldly prudence as all their other affairs. Their religious ceremonies were, in great part, derived from the Etruscans. They were conducted with much pomp by state officers, appointed for the purpose, embodying all the superstitions of the time, and embracing comparatively little of the lofty sentiment that was so prominent in Greece. Their religion was an affair of state, and intimately connected with the political working of the government. The gravest public business was made to depend on the flight of birds, on omens and accidents, and on the appearance of the entrails of the animals offered in the sacrifices. An artful use of these circumstances enabled the officers in power to compass many political ends. Their original gods were those of Greece, adapted to their purposes and national character; but they readily adopted the divinities of all the nations they conquered. Their religion was in a high degree cool and calculating. The preceding observations apply especially to the periods of Greece and Rome when their peculiarities were most fully developed in the days of their greatest glory. Though always more or less characteristic, in later times they melted more or less into one another, or were toned down and transformed by decay and a rising spirit of innovation. Especially were they displaced by Christianity. SECTION VII. GREECE AND ROME. 1. We are now prepared to return to the year