The foster-sisters : $b A story in the days of Wesley and WhitfieldGuernsey, Lucy Ellen
History
The foster-sisters : $b A story in the days of Wesley and Whitfield
Guernsey, Lucy Ellen
Evangelical Revival -- England -- History -- 18th century -- Fiction; Historical fiction; Young women -- Fiction
I have said that things fell into their usual train, and so it seemed
at first; but presently it became apparent that the health of our dear
mother superior was rapidly failing. Though over sixty at the time of
the robbers' visit, she had hitherto shown her age very little, but
now she seemed to grow old all at once. She had a cough, and a slight
spitting of blood, and began to be subject to fainting fits. She
herself attributed her illness to a cold taken in the cavern. I think
now that the strain of that terrible night, with, perhaps, the added
agitation of seeing again the lover she had so long believed dead, were
too much for a frame already enfeebled with fasting.
I do verily believe that those people who are said to bear trouble
the best are those who are usually most affected by it. Some, indeed,
get the credit of enduring with patience and cheerfulness things
which really trouble them very little, and such people are usually
excessively impatient of the grief of others. But I must not stop to
moralize, or I shall never get to the end of my story.
One day, the mother superior announced to the family as a settled
thing that in the course of the following October, the community
would be removed to a much smaller but more comfortable house in the
neighborhood of Toulon, which was at that very time being fitted up
for its reception. This house, she said, was a small chateau, formerly
called Fleurs, which belonged to the Count de Crequi, and had been
given by him to the community on condition that certain services should
be performed in perpetuum for the soul of his unfortunate heir and
nephew, who had been drowned while fishing.
We were surprised enough to hear this news, for the Count de Crequi was
well-known to be an out and out infidel, if not an atheist. In France
you may have no religion at all with impunity. It is even rather a
genteel thing to believe in nothing and nobody but Monsieur Voltaire;
but if you set up to have a religion at all, you must be content to
take that which the king prescribes for you.
But the death of the young count was a terrible blow to his uncle, who
had no son and was not like to have any. And it may be, that the poor
old man thought it best, in case he might, after all, be mistaken, to
have friends at court, as it were.
He was, indeed (so I have since understood), held up afterward as a
shining instance of conversion by the Jesuits, under whose influence
he fell—but I never heard that his conversion led him to give up
that twenty-five acres of meadow, which had been exacted from our
sisterhood as the price of his protection, or to pay for the ruin of
our buildings, caused by his secret emissaries on night of the robbery.
However this might be, there was no doubt that he had given us a new
dwelling, to which we were all to be removed before the coming on of
cold weather.
The church was to be kept up, with a resident priest to say mass. The
other parts of the building would be closed.
Public-domain text, read in full here on John Shaqi.
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