The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
Urban V was quick to use the prestige which he believed the adhesion of
John Palaeologos had given him. He announced broadcast the happy
consummation of his efforts, stating that the Byzantine emperor had done
homage to the Vicar of Christ in St. Peter’s.[294] But letters sent
during the same winter to the Greek clergy, urging them to accept the
action of their emperor,[295] and other letters from his secret
correspondence of this year, indicate how little faith he had in the
Emperor’s sincerity or ability to fulfil his promises. Was the
abjuration in St. Peter’s a farce, in which Emperor and Pope allowed
themselves to trifle with holy things, each for the sake of his
immediate advantage?
John had hoped that his adhesion to the Roman Church would bring to him
grants of money, ships, and men from the Latin princes, and that an army
would rally around him to fight the Osmanlis. But not only did he return
from France ‘with empty hands’, but he was detained at Venice because of
debts owing to merchants. In vain he begged Andronicus to send the money
for his release. The son who had four years before been charged with
being party to his father’s imprisonment in Bulgaria was no more filial
at this humiliating crisis. He answered that there was no money in the
treasury, and that he could get nothing from the clergy. But his younger
son, Manuel, brought from Salonika the ransom.[296]
John Palaeologos returned to his capital poorer than when he left. He
brought no help from Europe, and he had bound himself publicly by oath
to an obligation which he had known he could not fulfil. He had broken
faith with Murad, who during these years had been growing more and more
powerful. There was nothing for him to do but to make himself tributary
to Murad in order that he might enjoy ‘up to the end of his life’ his
last possessions in peace.[297] Three years later, in 1373, when his
ambassador John Lascaris failed in a second attempt to get aid from the
Western princes,[298] the Byzantine emperor recognized Murad as his
suzerain, promised to do military service in person in Murad’s army, and
gave to him his son Manuel as hostage.[299]
Urban died a few months after John’s visit to Rome. Gregory XI, who
succeeded him in December 1370, had little hope of carrying on further
negotiations with the Eastern Church; for the Greek ecclesiastics were
stubborn in their determination to maintain the absolute independence of
the patriarchate. The Genoese and Venetians were fighting bitterly in
Cyprus. In 1371, Gregory made a strong appeal to France, England,
Venice, and Flanders to co-operate with Genoa in saving the last
Christians of the Holy Land.[300] There was no response.
Public-domain text, read in full here on John Shaqi.
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