I walked along the road some little way with a Buddhist priest. In answer to my enquiry he said that as a Buddhist he felt no difficulty about the bag strung across his shoulders being of leather, for the founder of his sect (Shinshu) ate meat. Even a strict Buddhist might nowadays eat animals not intentionally killed, animals which had not been seen alive and animals which were killed painlessly. But my companion abstained as much as possible from meat. As to the reason why some priests were inactive in the work of rural amelioration, he supposed that their poverty, the tradition of devoting themselves to unworldly business and the fact that many of them were hereditary priests accounted for it. He dwelt on the things in common between Shinshu and Christianity and said that, next to the teaching of the head of the agricultural college in the prefecture, the preaching of a missionary had led him to work for the good of his village. In my host's house in the evening someone happened to quote the proverb, "Richer after the fire." It means, of course, that after the fire the neighbours are so ready with help that the last state of the victim of the fire is better than the first. The view was expressed that hitherto charitable institutions of some Western patterns had not been so much needed in Japan as might be supposed.[48] "Those who go to Europe from Japan are indeed much surprised by the number of institutions to help people." Here, however, is the story of an institution coming into existence in a village: "There was a man who was thought to be rich, but he lived like a miser. His _shoji_ were made of waste paper and his guests received tea only. So he was despised. But many years afterwards it was found that for a long time he had been collecting books. Then, to the surprise of everybody, he built a library for his village. He is not at all proud of this and those who ridiculed him are now ashamed." I was invited to a "Rural Life Exhibition." Some agricultural produce was shown, but three hundred of the exhibits were manuscript books or diagrams. One diagram illustrated the development in a particular county of the use of two bactericides, formalin and carbon bisulphide. The formalin was in use to the value of 2,000 yen. Then there was a wall picture, a sort of Japanese "The Child: What will he Become?" The good boy, aged fifteen, was shown spending his spare time in making straw rope to the value of 3 sen 3 rin nightly, with the result that after thirty years of such industry he became a rural capitalist who possessed 1,000 yen and lived in circumstances of dignity. In contrast with this virtuous career there was shown the rural rake's progress. A youth who was in the habit of laying out 3 sen 3 rin riotously in sweet-shops was proved to have wasted 1,000 yen in thirty years: the prodigal was justly exhibited fleeing from his home in debt.