The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
To this the old man replied: "When you go to Tokyo and see the
graveyard at Aoyama you will behold there many monuments of generals
and ministers of State. Their merits and their works in this world are
described on those monuments. But do you know where the monument of
the famous hero Kusunoki Masashige is? It is near Kobe, and it is not
more than half as big as those monuments at Tokyo. Do you know where
the monument of the great Taiko is? It is in Kyoto, but it is only
recently that this monument was put up. Thus the monuments of our
greatest heroes are small or have been erected recently. The reason is
that it is unnecessary to raise big monuments for them because what
they did in their lives was in itself their monument. They built their
monument in the hearts of the people. Therefore we can never judge
from the size of the monument the kind of work which was accomplished
by the man who sleeps under it. Monuments are not only for ministers
and warriors. We peasants can also erect monuments in our own way. To
open a new paddy field, to plant the bare hillside with trees, these
are our monuments. How lonely it would be for me if there were no
monument left after my death. However small this paddy field may be,
it will not be forgotten so long as it yields for your posterity the
blessing of its rice crop." "Happily," the interpreter added, "the old
man did not die so soon as he thought he would do. He lived for
several years and planted the bare hillside with trees. Now the wood
which grows there is worth 10,000 yen."
A peasant proprietor expressed the conviction that goodness in a
family was "not the result of its own efforts but of the accumulation
of ancestral effort." The "ancestral merits and good spirit remain in
the family." On the problem of rich and poor he quoted the proverb,
"The very rich cannot remain very rich for more than three
generations; a poor family cannot long remain poor." He said that he
would be interested to know what I found to be "the causes of our
villagers becoming good or bad." "For ourselves," he said, quoting
another proverb, "'At the foot of the lighthouse it is dark.'"
THE MOST EXACTING CROP IN THE WORLD
CHAPTER VIII
THE HARVEST FROM THE MUD
_Toyo-ashiwara-no-chiiho-aki-mizuho-no-Kuni_ (Land of plenteous ears
of rice in the plain of luxuriant reeds).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account