The conflicts of life are generally conscious conflicts, in my experience. Desires and lusts that one does not know of do no harm; it is the conflict which we cannot settle, the choice we cannot make, the doubt we cannot resolve, that injures. It is not those who find it easy to inhibit a desire or any impulse that are troubled, though they may and do grow narrow. It is those whose unlawful or discordant desires are not easily inhibited who find themselves the theater of a constant struggle that breaks them down. The uneasiness of a desire that arises from the activity of the sex organs is not a manifestation of a subconscious personality, unless we include in our personality our livers, spleen and internal organs of all kinds. Such an uneasiness may not be clearly understood by the individual merely because the uneasiness is diffuse and not localized. But there is no personality, Do will, wish or desire in that uneasiness; it may and does cause to arise in the conscious personality wills and wishes and desires against which there is rebellion and because of which there is conflict. Upon the issue of the conflicts within the personality hangs the fate of the individual. Race-old lines of conduct are inhibited by custom, tradition, teaching, conformity and the social instinct and its allies. Here is a subject worthy of extended consideration. Freud has done the thought of our times a great service in emphasizing conflict. From the earliest restriction laid by men on his own conduct, wrestling with desire and temptation has been the greatest of man's struggles. Internal warfare between opposing purposes and desires may proceed to a disruption of the personality, to failure and unhappiness, or else to a solidified personality, efficient, single-minded and successful. Freud's work has directed our attention to the thousand and one aberrant desires that we will hardly acknowledge to ourselves, and he has forced the professional worker in abnormal and normal mental life to disregard his own prejudices, to strip away the camouflage that we put over our motives and our struggles. Together with Jung and Bleuler, he has helped our science of character a great deal through no other method than by arousing it to action against him. In order to fight him, our thought has been forced to arm itself with the weapons that he has used. CHAPTER VI. EMOTION, INSTINCT, INTELLIGENCE AND WILL In a preceding chapter we discussed man as an organism reacting against an outside world and spurred on by internal activities and needs. We discussed stimulation, reflexes, inhibition, choice and the organizing activity, memory and habit, consciousness and subconsciousness, all of which are primary activities of the organism. But these are mere theories of function, for the activities we are interested in reside in more definite reactions, of which the foregoing are parts.