The next day all the guests came, each with his porringer and wooden spoon. They seated themselves without order or ceremony on the ground in the cabin of Tessouat, who distributed to them a kind of broth made of maize crushed between two stones, together with meat and fish which was cut into little pieces, the whole being boiled together without salt. They also had meat roasted on the coals and fish boiled apart, which he also distributed. In respect to myself, as I did not wish any of their chowder, which they prepare in a very dirty manner, I asked them for some fish and meat, that I might prepare it my own way, which they gave me. For drink we had fine, clear water. Tessouat, who gave the tabagie, entertained us without eating himself, according to their custom. The tabagie being over, the young men, who are not present at the harangues and councils, and who during the tabagie remain at the door of the cabins, withdrew, when all who remained began to fill their pipes, one and another offering me one. We then spent a full half-hour in this occupation, not a word being spoken, as is their custom. But for the dexterous arrangement by which Champlain managed to cook his own food, the tabagie would have been more dangerous to health than the portage. In any case, it was an ordeal that could not be avoided, for feasting meant friendly intercourse, and only through friendly intercourse could Champlain gain knowledge of that vast wilderness which he must pierce before reaching his long-sought goal, the sea beyond which lay China. As for Vignau, his punishment was to make full confession before all the French who had assembled at the Sault St Louis to traffic with the Indians. When Champlain reached this rendezvous on June 17, he informed the traders of all that had happened, including the malice of my liar, at which they were greatly amazed. I then begged them to assemble in order that in their presence, and that of the savages and his companions, he might make declaration of his maliciousness; which they gladly did. Being thus assembled, they summoned him and asked him why he had not shown me the sea of the north, as he had promised me at his departure. He replied that he had promised something impossible for him, since he had never seen the sea, and that the desire of making the journey had led him to say what he did, also that he did not suppose that I would undertake it; and he begged them to be pleased to pardon him, as he also begged me again, confessing that he had greatly offended, and if I would leave him in the country he would by his efforts repair the offence and see this sea, and bring back trustworthy intelligence concerning it the following year; and in view of certain considerations I pardoned him on this condition.