The Foundling; or, The Child of ProvidenceChurch, J. (John)
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The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
If this is the doctrine I preach, and I preach no other, can it be justly
condemned as being against the law? Surely not. And as I have stated
this as a solemn truth, that I preach no other doctrine, I only ask the
reader, once more, must not my religious enemies be most awful liars, who
have borne such false witness against me, upon this subject? As to the
general term used—the moral law a rule of life—I do not choose to use the
term, and why? Because no man in this world can make common sense of it;
it is a common hacknied phrase in the mouth of every pharisaic professor,
but the words will not bear an investigation. I only ask an explanation
of the term. Why should I make use of words I do not understand? From
my enemies I demand an explanation of it. I have read volumes of the
controversy on both sides, but no one _has_, for no one can, explain the
term. I know a certain Baptist preacher, who compels all his
newly-received members to declare, they believe the moral law is a rule
of life for believers; and, poor things, they are obligated in their
weakness, to acknowledge this, which neither themselves nor preacher can
understand. How can it be a rule for a Baptist? Do the ten commandments
say any thing about Baptism; about the Lord’s Supper; about singing of
psalms, hymns, or spiritual songs; or godly conversation, or forgiveness
of others; or any of their church rules? Not a word. How, then, can it
be a rule for a Baptist, who is bound to attend to the rules of his own
society, or even of my principal adversary; does it command him to read
or _chaunt_ prayers? Has it prescribed gowns or bands, or singers, or
organs? Does the moral law teach him to belie, ridicule, and use his
utmost to injure his neighbour, or run to consult counsellors, to know
how he can get rid of Mordecai sitting at the king’s gate; or once to be
zealous for truth, and now to wink at error? I think not. I leave this
to his conscience. I demand, if the moral law is a rule of life, why
transgress the fourth commandment, by labour and rest on the first day of
the week, instead of the seventh? If a rule, why do they not keep it? I
am only objecting to the term; but, beloved, abide then in Christ and his
Word; and as many as walk according to this rule, peace be on them.
LETTER XXIII.
“And set up false witnesses, which said, this man ceaseth not to
speak blasphemous words against this holy place and the law.”
Public-domain text, read in full here on John Shaqi.
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