a while, but when the little creatures come to discover the cheat, you will see them sit upon the head of it. But why all this opposition? Take it in Mr. H.’s own words, in his “Essay on Divine Law,” p. 275. “The good man who has distinguished himself as my godfather, and who has palmed the name of Antinomian upon me, and upon all that are in connection with me, and who has, without intermission, slandered and loaded we with reproach for five and twenty years, is an evangelist of the first magnitude; though I never spoke to him but once in my life. He is most exceeding zealous for the law of Moses, and of its being the only rule of life for believers. My not holding this assertion has filled him with all this holy indignation against me; that, although he often forgets his text, and sometimes loses himself, even in the pulpit, yet he never forgets nor loses sight of the filthy Antinomian; and he is so violent for his own holiness and sanctification, that he would be glad to send me to the devil, in defence of it. And I doubt not but the Lord has set him at this work to ripen him, as was the case when he bid Shimei curse David, that God might curse him. And I am as fully persuaded as David was, ‘That the Lord will requite me good for his cursing.’ 2 _Sam._ xvi. 12. He has called me a spiritual monkey, a spiritual blackguard; confessing that, if he was to see the devil flying away with me, he could not find in his heart to cry, ‘stop thief!’ believing the devil had only got his own property. And he has publicly confessed there are three creatures in this world that his pious soul hates; namely, the devil, Dr. Priestley, and Huntington; but that he hates Huntington the worst of the three. Part of this is true, and part false. It is true that he hates Huntington; but the other two have received no damage by him in any thing. And I may say of my godfather as the prophet says of Jacob’s brother, that, ‘He did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever.’—_Amos_, i. 2. My reader may believe me when I say, that I esteem his indignation and his reproach a greater treasure to me than either his affections or his prayers; for we are to be hated of all men, and especially of all such men, for Christ’s name sake.—_Matt._ x. 22. And this is so far from offending me, that I am pleased with it, and make myself merry at the reports of his zeal, which hath almost eaten him up; and he may go on, for his whole warfare is in defence of his own honour; and the more the Lord enlarges me, the more he is enlarged also.” Again, p. 296—