Thus we have obtained a figure consisting of the two points 7, 1, and
5, 5, representative of our two triangles. But we can go further,
and, drawing an arc of a circle about O, the meeting point of the
horizontal and vertical levels, which passes through 7, 1, and 5,
5, assert that all the triangles which are right-angled and have a
hypothenuse whose square is 50 are represented by the points on this
arc.
Thus, each individual of a class being represented by a point, the
whole class is represented by an assemblage of points forming a
figure. Accepting this representation we can attach a definite and
calculable significance to the expression, resemblance, or similarity
between two individuals of the class represented, the difference being
measured by the length of the line between two representative points.
It is needless to multiply examples, or to show how, corresponding to
different classes of triangles, we obtain different curves.
A representation of this kind in which an object, a thing in space,
is represented as a point, and all its properties are left out, their
effect remaining only in the relative position which the representative
point bears to the representative points of the other objects, may be
called, after the analogy of Sir William R. Hamilton’s hodograph, a
“Poiograph.”
Representations thus made have the character of natural objects;
they have a determinate and definite character of their own. Any
lack of completeness in them is probably due to a failure in point
of completeness of those observations which form the ground of their
construction.
Every system of classification is a poiograph. In Mendeléeff’s scheme
of the elements, for instance, each element is represented by a point,
and the relations between the elements are represented by the relations
between the points.
So far I have simply brought into prominence processes and
considerations with which we are all familiar. But it is worth while
to bring into the full light of our attention our habitual assumptions
and processes. It often happens that we find there are two of them
which have a bearing on each other, which, without this dragging into
the light, we should have allowed to remain without mutual influence.
There is a fact which it concerns us to take into account in discussing
the theory of the poiograph.
With respect to our knowledge of the world we are far from that
condition which Laplace imagined when he asserted that an all-knowing
mind could determine the future condition of every object, if he knew
the co-ordinates of its particles in space, and their velocity at any
particular moment.
On the contrary, in the presence of any natural object, we have a great
complexity of conditions before us, which we cannot reduce to position
in space and date in time.
Public-domain text, read in full here on John Shaqi.
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