"Good God! and must I leave them now,
My wife, my children, in their woe?
'Tis mockery to say I'm sold!
But I forget these chains so cold,
Which goad my bleeding limbs; though high
My reason mounts above the sky.
Dear wife, they cannot sell the rose
Of love that in my bosom glows.
Remember, as your tears may start,
They cannot sell the immortal part.
Thou Sun, which lightest bond and free,
Tell me, I pray, is liberty
The lot of those who noblest feel,
And oftest to Jehovah kneel?
Then I may say, but not with pride,
I feel the rushings of the tide
Of reason and of eloquence,
Which strive and yearn for eminence.
I feel high manhood on me now,
A spirit-glory on my brow;
I feel a thrill of music roll,
Like angel-harpings, through my soul;
While poesy, with rustling wings,
Upon my spirit rests and sings.
_He_ sweeps my heart's deep throbbing lyre,
Who touched Isaiah's lips with fire."
May God forgive his oppressors.
BURY ME IN A FREE LAND.
BY FRANCES E. W. HARPER.
Make me a grave where'er you will,
In a lowly plain or a lofty hill;
Make it among earth's humblest graves,
But not in a land where men are slaves.
I ask no monument proud and high,
To arrest the gaze of the passers by;
All that my yearning spirit craves
Is, Bury me not in a Land of Slaves.
PHILLIS WHEATLEY.
BY L. MARIA CHILD.
Phillis Wheatley was born in Africa, and brought to Boston,
Massachusetts, in the year 1761,--a little more than a hundred years
ago. At that time the people in Massachusetts held slaves. The wife of
Mr. John Wheatley of Boston had several slaves; but they were getting
too old to be very active, and she wanted to purchase a young girl, whom
she could train up in such a manner as to make her a good domestic. She
went to the slave-market for that purpose, and there she saw a little
girl with no other clothing than a piece of dirty, ragged carpeting tied
round her. She looked as if her health was feeble,--probably owing to
her sufferings in the slave-ship, and to the fact of her having no one
to care for her after she landed. Mrs. Wheatley was a kind, religious
woman; and though she considered the sickly look of the child an
objection, there was something so gentle and modest in the expression of
her dark countenance, that her heart was drawn toward her, and she
bought her in preference to several others who looked more robust. She
took her home in her chaise, put her in a bath, and dressed her in clean
clothes. They could not at first understand her; for she spoke an
African dialect, sprinkled with a few words of broken English; and when
she could not make herself understood, she resorted to a variety of
gestures and signs. She did not know her own age, but, from her shedding
her front teeth at that time, she was supposed to be about seven years
old. She could not tell how long it was since the slave-traders tore her
Public-domain text, read in full here on John Shaqi.
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