shall come with a human body, coming as "the Son of Man." He Himself said to the High Priest when He stood before him on trial, in Matt. 26:64, +"Nevertheless I say unto you, henceforth ye shall see the son of man standing at the right hand of power and coming in the clouds of heaven."+ In this utterance of our Lord we have a declaration of His Deity, but an equally clear declaration that He was a real man, and that He will come again _as a man_ with a human, though glorified body. Indeed, we are told in Phil. 1:20, 21 that when He does thus come, He is going to transform these our present human bodies, the bodies of our present humiliation, into the likeness of His own glorious body, His glorified human body. III. SUBJECT TO HUMAN LIMITATIONS But the reality and completeness of our Lord's human nature comes out not only in the fact that He had a human parentage and a human body: we are also clearly taught that, while as God he possessed all the attributes and exercised all the offices of Deity, as a man He was subject to human limitations. 1. _He was subject to the physical limitations which are essential to humanity._ In John 4:6 we read that Jesus Christ _was weary_. The words are +"Jesus, therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour."+ But God is never weary. We read explicitly in Isa. 40:28 +"Hast thou not known? Hast thou not heard? The everlasting God, Jehovah, the creator of the ends of the earth, fainteth not, neither is weary."+ We are told in Matt. 8:24 that _Jesus Christ slept_. But God never sleeps. We read in Ps. 121:4, 5, +"Behold he that keepeth Israel shall neither slumber nor sleep. Jehovah is thy keeper: Jehovah is thy shade upon thy right hand."+ By comparison of these two verses, we see distinctly that Jehovah never sleeps. Yet Jesus did sleep, so while He was Jehovah, He was not Jehovah only. He was man as truly as He was God.