The Gâtakamâlâ; Or, Garland of Birth-StoriesAryasura
Religion
The Gâtakamâlâ; Or, Garland of Birth-Stories
Aryasura
Gautama Buddha -- Pre-existence
As the deities, rejoiced and astonished, were praising everywhere the
marvellous resolution of the Great Being, _S_akra, the Lord of the
Devas, became aware of it; and curiosity and surprise overtaking his
mind, he was desirous of knowing the truth about his disposition. On the
next day at noon-tide, when the sun, ascending in the midst of the sky,
darts his sharpest beams; when the horizon, clothed in a net of
trembling rays of light and veiled with the outburst of radiant heat,
does not suffer itself to be looked upon; when shadows are contracting;
when the interior of the woods resounds with the loud shrieks of the
cicadae; when birds cease to show themselves and the vigour of
travelling people is exhausted by heat and fatigue: in that time of the
day, then, _S_akra, the chief (adhipati) of the Devas having assumed the
figure of a Brâhman, cried out not far from the spot where the four
animals were living. He wept and wailed aloud, like one who has lost his
way, and as one worn out with hunger and thirst, weariness and sorrow.
22. 'Alone and astray, having lost my caravan, I am roaming through the
deep forest, exhausted by hunger and lassitude. Help me, ye pious!
23. 'Not knowing the right way nor the wrong, having lost my faculty of
orientation, wandering at random, alone in this wilderness, I suffer
from heat, from thirst, from fatigue. Who will rejoice me by friendly
words of hospitality?'
The Great Beings, touched in their heart and alarmed by the sound of his
piteous outcries for help, quickly went to that spot, and beholding him
who offered the miserable appearance of a traveller gone astray,
approached him and in a respectful manner spoke to him these words of
comfort:
24, 25. 'Be no more disturbed, thinking thou art astray in the
wilderness; with us thou art altogether as if thou wert with thine own
disciples. Therefore, grant us the favour of accepting to-day our
attendance, gentle sir; to-morrow thou mayst go thy way according to thy
wish.'
Then the otter, understanding from his silence that he accepted the
invitation, went off hastily; joy and agitation quickened his pace. He
came back with seven rohita-fishes, which he offered him, saying:
26. 'These seven fishes I found on the dry ground, where they were lying
motionless, as if asleep through lassitude; either they have been left
there by fishermen who forgot them, or they have jumped upon the shore
through fear. Feed on them, and stay here.'
Then the jackal also brought to him such food as he happened to have at
that time, and after bowing reverentially, he spoke with deference
thus:
27. 'Here, traveller, is one lizard and a vessel of sour milk, left by
somebody; grant me the benefit of thy enjoying them, and take thy abode
in this forest this night, O thou who art an abode of virtues!'
So speaking he handed them over to him with an extreme gladness of mind.
Public-domain text, read in full here on John Shaqi.
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