constitutes the emotional experience. All language in its material aspect has a sensuous value, as the wealth of color of Venetian painting, the sumptuousness of Renaissance architecture, the melody of Mr. Swinburne's verse, the gem-like brilliance of Stevenson's prose, the all-inclusive sensuousness, touched with sensuality, of Wagner's music-dramas. Because of the charm of beautiful language there are many art-lovers who regard the sensuous qualities of the work itself as making up the entire experience. Apart from any consideration of intention or expressiveness, the material _thing_ which the artist's touch summons into form is held to be "its own excuse for being." This order of enjoyment, valid as far as it goes, falls short of complete appreciation. It does not pass the delight one has in the radiance of gems or the glowing tincture of some fabric. The element of meaning does not enter in. There is a beauty for the eye and a beauty for the mind. The qualities of material may give pleasure to the senses; the object embodying these qualities becomes beautiful only as it is endowed with a significance wakened in the human spirit. A landscape, says Walter Crane, "owes a great part of its beauty to the harmonious relation of its leading lines, or to certain pleasant contrasts, or a certain impressiveness of form and mass, and at the same time we shall perceive that this linear expression is inseparable from the sentiment or emotion suggested by that particular scene." In the appreciation of art, to stop with the sensuous appeal of the medium is to mistake means for an end. "Rhyme," says the author of "Intentions," "in the hands of a real artist becomes not merely a material element of metrical beauty, but a spiritual element of thought and passion also." An artist's color, glorious or tender, is only a symbol and manifestation to sense of his emotion. At first glance Titian's portrait of the "Man with the Glove" is an ineffable color-harmony. But truly seen it is infinitely more. By means of color and formal design Titian has embodied here his vision of superb young manhood; by the expressive power of his material symbols he has rendered visible his sense of dignity, of fineness, of strength in reserve. The color is beautiful because his idea was beautiful. Through the character of this young man as revealed and interpreted by the artist, the beholder is brought into contact with a vital personality, whose influence is communicated to him; in the appreciation of Titian's message he sees and feels and lives.