The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
Although neither of us was aware of the fact, this sitting was destined
to be the last of the series. Except for a few occasions in 1912, it
proved impossible to continue these experiments. But Sitting XLIX. ends
with a message of farewell, and so, it will be seen, does the last of
the series. And in some respects the substance of the writing is a sort
of review of the part played by Johannes, and offers an explanation of
the related influences which is full of interesting suggestion.
"Simple he was, but as a dog loveth his master, so loved he his Howse
with a greater love than any of them that planned and builded it.
They were of the earth--planners and builders for their great glory,
nor ever, though honest men, for the glory of God. But Johannes,
mystified and bewildered by its beauty, gave it his heart, as one
gives his heart to a beloved mistress; and so, being earthbound by
that love, his spirit clings in dreams to the vanished vision which
his spirit-eyes even still see.
"Even as of old he wandered by the mere and saw the sunset shining
on her far-off towers, and now in dreams the earth-love part of him
strives to picture the vanished glories, and led by the masonry of
love, he knows that ye also love what he has loved, and so he strives
to give you glimpses of his dreams.
"Simple child of Nature--loving her, he knew not why; but loving her
yet more deeply because he knew not why he loved. He was not meant to
be a priest of the choire, and it harassed him sometimes overmuch.
Child of Nature! He loved freedom, and was happier in the orchard, and
by the mere, than performing the rituals of the choir.
"Men loved him for his love, but ofttimes his Prior comprehended not,
and mistaking the outward show in which he failed, for lack of that
inner worship which they could not feel, they made him do penances
for which their backs were more fitted. Then ye should know who would
understand him aright, and read his inner meaning.
"He would tell you what he saw, but how can he describe it? It was
beautiful, and his soul rejoiced as he would have you also rejoice,
but he could not tell you why. It was good. It was pleasing to the
eye, and through the eye his soul was uplifted, in an age when souls
were grovelling.
"It was lovely, and he knew it, but when ye ask, 'What was it like
unto?' he cannot tell you. It was heavenly--so was the sunset--and the
shadows on the mere--but he could not paint these nor reproduce them
for you.
"Those others, the great add simple, are passed and gone to other
fields, and they remember not save when the love of Johannes compels
their mind to some memory before forgotten.
"Then through his soul do they dimly speak, and Johannes, who
understands not, is the link that binds you to them.
"Learn and understand.
"WE WHO ARE THE WATCHERS.
"Farewell."
SITTING LI. (First of new series.) 26th January, 1912.
No previous questions asked.
Public-domain text, read in full here on John Shaqi.
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