The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
In mid-June, 1908, whilst the work of excavation was still in its
preliminary stage, J.A. and F.B.B. were both at Glastonbury. At the
western end of the little town, at a fork in the road, stands the
lesser of the two surviving mediæval churches, that which is locally
known as St. Benedict's, but which is in reality dedicated to Benignus,
a companion of St. Patrick when he came to Glastonbury in the fifth
century. This church was erected on the site of a much older chapel,
by Abbot Richard Bere, whose arms and initials appear over the north
porch. It has a fine western tower of the regular Somerset type, and
on the cornice of the belfry are several carved gargoyles, the most
prominent position, in the centre of the west side, being occupied by
a piece of carving which, when seen from the west, as one approaches
the town, has the appearance of a well-executed head of an Abbot,
with a tall jewelled mitre and lappets. The face is bold, and full of
character, rather long, with level brows and austere expression.
[Illustration: FIG. 9.]
From the narrowness of the road, on nearer approach, a side view of
the carving can only be obtained by turning the head up at a somewhat
uncomfortable angle; and probably for this reason the extraordinary
fact had apparently quite escaped attention that this was in reality
no human head at all, but a peculiar grotesque animal, with extended
neck, crouching against the wall in a manner peculiar to gargoyles, and
with a high arched back like a fighting cat, garnished with knobbly
vertebræ. It was J.A. who first noticed this, and called F.B.B.'s
attention to it. Both were naturally much interested, though, of
course, it was the excavation work at the Abbey which was the chief
object of attention at the time, and this was quite a side-issue.
Shortly afterwards a sitting was held, and the following is the record:
SITTING XXXII. 16th June, 1908.
_Q. by F.B.B._ "_With reference to the sculptured boss on Saint
Benedict's tower, which from different points of view appears as an
Abbot's head and as a grotesque animal: was this intended for a joke?_"
_A._ "Wee know not the quips of they who worked for us and did
sometimes bee rude to them in powers. We builded Benedicts. Wee know
not what they wrought soe only the church was faire and sound for ye
people. The greate workmen and ye masons of repute played noe such
pranks in our Abbey church, we wot.
[Illustration: "REBUS[37] MEA."]
[37] _I.e._, the Abbot's "rebus" (F.B.B.). A _rebus_ is the enigmatic
equivalent of a name. Many of these are known to have been adopted
by Bishops and other ecclesiastics of note. In the case of Bere, the
significance is obvious. Where a name ended in "ton," as Morton,
Pereton, etc., a "tun," or barrel, has been used to complete the
rebus.
SITTING XXXIII. 17th June, 1908.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account