As he meditated thus, the road he followed dipped slightly, leaving the
bare upland and passing along the under side of a thick belt of wood,
which cut off the seaward view. On the left, between the interspaces of
the hedgerow trees, the inland country now lay disclosed for many miles.
Clouds had gathered so rapidly in the last ten minutes that the sun was
obscured, and all the wide expanse was drowned in heavy violet and
indigo shadow. Only a ridge of hill, some three-quarters of a mile
distant, was caught by long shafts of wild, rainbow light, so that it
floated as a narrow, fish-shaped island upon the ocean of stormy colour.
And upon that island, uplifted, transmuted, etherealised, rendered at
once unreal yet insistent, vividly defined by the unnatural and
searching light, Laurence beheld Stoke Rivers--the long, low house, and
its double range of windows, its avenues, and carriage-ways, the block
of stable buildings; every detail of the Italian garden, its cypress
spires as of full-toned amethyst, its white balustrades and statues
iridescent as though made of long-buried Roman glass, its great lawns
green as malachite, the dome of its lime-grove touched by a dim glow as
of uncut rubies. In this strange and unearthly radiance, Stoke Rivers
seemed to call upon Laurence, to challenge his admiration, to assert its
existence and its claim upon his heart, with a singular power. It was
part of him, and he of it. It laid hands on his past and his future
alike. It refused to be taken lightly. As a woman wears her jewels to
startle and enthral a desired lover, so this dwelling-place of his
people arrayed itself in marvellous wise to conquer his wavering
allegiance and command his thought. It would force him not to disregard
its secrets. It wooed him to intimacy, to discovery. It cried to him
out, as it seemed, of some unplumbed depth of experience in himself.
That night Mr. Rivers engaged his nephew until past midnight. His manner
was gracious, his mind, apparently, unusually at peace. His conversation
was remarkably brilliant, both in range of subject and readiness of
expression. First dealing with the earliest known examples of art, and
displaying critical acquaintance with Chaldean cylinders and stelæ, he
passed on to the persistent influence of Eastern ideas upon Western
religious thought. He discoursed of Hindu sacred literature and the
crowded pantheon of Hindu gods, noting how certain practices connected
with their worship and certain symbols pertaining to it have passed into
the common use of the Catholic Church. He discoursed of the Gnostic
sects, and their influence upon African and Syrian Christianity. Then,
invading the Spanish peninsular in the train of the Moors, he delivered
himself of a spirited disquisition upon Averrhoes, the lawyer
philosopher of Cordova, his doctrine of the Universal Reason and denial
of the immortality of the individual soul.
Public-domain text, read in full here on John Shaqi.
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