Christian fiction; Future life -- Fiction; Spiritualism -- Fiction
“But I don’t think she will feel much like being naughty for half an
hour to come,” her mother said; “hear how pleasantly her words drop!
Such a talk quiets her, like a hand laid on her head. Mary, sometimes I
think it is His very hand, as much as when He touched those other little
children. I wish Faith to feel at home with Him and His home. Little
thing! I really do not think that she is conscious of any fear of dying;
I do not think it means anything to her but Christ, and her father, and
pink blocks, and a nice time, and never disobeying me, or being cross.
Many a time she wakes me up in the morning talking away to herself, and
when I turn and look at her, she says: ‘O mamma, won’t we go to heaven
to-day, you fink? _When_ will we go, mamma?’”
“If there had been any pink blocks and ginger-snaps for me when I was at
her age, I should not have prayed every night to ‘die out.’ I think the
horrors of death that children live through, unguessed and unrelieved,
are awful. Faith may thank you all her life that she has escaped them.”
“I should feel answerable to God for the child’s soul, if I had not
prevented that. I always wanted to know what sort of mother that poor
little thing had, who asked, if she were _very_ good up in heaven,
whether they wouldn’t let her go down to hell Saturday afternoons, and
play a little while!”
“I know. But think of it,--blocks and ginger-snaps!”
“I treat Faith just as the Bible treats us, by dealing in _pictures_ of
truth that she can understand. I can make Clo and Abinadab Quirk
comprehend that their pianos and machinery may not be made of literal
rosewood and steel, but will be some synonyme of the thing, which will
answer just such wants of their changed natures as rosewood and steel
must answer now. There will be machinery and pianos in the same sense in
which there will be pearl gates and harps. Whatever enjoyment any or all
of them represent now, something will represent then.
“But Faith, if I told her that her heavenly ginger-snaps would not be
made of molasses and flour, would have a cry, for fear that she was not
going to have any ginger-snaps at all; so, until she is older, I give
her unqualified ginger-snaps. The principal joy of a child’s life
consists in eating. Faith begins, as soon as the light wanes, to dream
of that gum-drop which she is to have at bedtime. I don’t suppose she
can outgrow that at once by passing out of her little round body. She
must begin where she left off,--nothing but a baby, though it will be as
holy and happy a baby as Christ can make it. When she says: “Mamma, I
shall be hungery and want my dinner, up there,” I never hesitate to tell
her that she shall have her dinner. She would never, in her secret
heart, though she might not have the honesty to say so, expect to be
otherwise than miserable in a dinnerless eternity.”
“You are not afraid of misleading the child’s fancy?”
Public-domain text, read in full here on John Shaqi.
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