treason nor his father's duplicity in dealing behind the back of his great commander. He refuses to follow his father's orders and leaves him with the avowed intention of going to Wallenstein and calling upon him to clear himself of the calumnious charges of the court. At this point begins the action of _Wallenstein's Death_. In all of his later dramas excepting _William Tell_, Schiller endeavored to introduce a factor which is called "the dramatic guilt," a circumstance, usually in the character of the hero but sometimes in his environment, which makes the tragic outcome inevitable and yet leaves room in the breast of the reader or spectator for sympathy with the hero in his fate. In the case of Wallenstein this "guilt" is the dalliance with the love of power and the possibility of rebellion, not a deliberate intention to commit treason. In the close of his treatment of Wallenstein in The Thirty Years' War Schiller says: "No one of his actions justifies us in considering him convicted of treason. * * * Thus Wallenstein fell, not because he was a rebel, but he rebelled because he fell." The circumstances are urged that Wallenstein was a prince of the Empire, and had as such the right to negotiate with foreign powers; that his delegated authority from the Emperor gave him the right to do so in the Emperor's name; that the Emperor had not kept faith with Wallenstein, and had thus justified him in at least frightening the court; that self preservation seemed to indicate rebellion as the only recourse; that Wallenstein's belief in his destiny and the fatuous devotion of his army led him to reckless action; and finally that he did not originally intend to commit actual treason. Thus prepared, the reader can easily sympathize with Wallenstein in his downfall; this sympathy is entirely won by the admirable courage with which Wallenstein bears the successive blows of fate, and it is strengthened by consideration of the mean motives of the men who serve as the tools of his execution, and by the remembrance that the fate of Max and Thekla is bound up in his. Schiller was concerned lest the love episode should detract from the interest due the chief persons of the tragedy; his art has effected the exact opposite.