“Have ye suffered so many things in vain? if it be yet in vain. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?” These questions show that the experience of the Galatian brethren had been as deep and as real as would be expected from those before whose eyes Christ was openly crucified. The Spirit had been given to them, miracles had been wrought among them, and even by them, for the gifts of the Spirit accompany the gift of the Spirit; and as the result of this living Gospel among them, they had suffered persecution; for “all that will live godly in Christ Jesus shall suffer persecution.” 2 Tim. 3:12. This makes the case the more serious. Having shared the sufferings of Christ, they were now departing from Him; and this departure from Christ, through whom alone righteousness can come, was marked by disobedience to the law of truth. They were insensibly but inevitably transgressing the law to which they were looking for salvation. [Sidenote: Abraham Believed God.] The questions asked in verses 3, 4, and 5 suggest their own answer. The Spirit was ministered, and miracles were wrought, not by works of law, but by “the hearing of faith,” that is, by the obedience of faith, for faith comes by hearing the Word of God. Rom. 10:17. Thus Paul’s labor, and the first experience of the Galatians, were exactly in line with the experience of Abraham, whose faith was accounted for righteousness. Let it be remembered that the “false brethren” who preached “another gospel,” even the false gospel of righteousness by works, were Jews, and claimed Abraham for their father. It would be their boast that they were children of Abraham, and they would appeal to their circumcision as proof of the fact. But the very thing upon which they relied as proving them to be children of Abraham, was proof that they were not; for “Abraham believed God, and it was accounted to him for righteousness.” Abraham had the righteousness of faith before he was circumcised. Rom. 4:11. “Know ye therefore that they which are of faith, the same are the children of Abraham.” Abraham was not justified by works (Rom. 4:2, 3), but his faith “wrought righteousness.”