The glories of MaryLiguori, Alfonso Maria de', Saint
Religion
The glories of Mary
Liguori, Alfonso Maria de', Saint
Mary, Blessed Virgin, Saint -- Early works to 1800
Ah, how these rebels flee before the presence of their queen! If, in
the hour of death, we have Mary on our side, what fear can we have of
all the powers of hell? David, in dread of the agony of death, comforted
himself with confidence in the death of his future Redeemer, and in the
intercession of the Virgin mother: “For though I should walk in the midst
of the shadow of death, I fear no evils, for thou art with me; thy rod
and thy staff they have comforted me.”[206] Cardinal Hugo understands the
_staff_ to signify the tree of the Cross, and the _rod_ the intercession
of Mary, who was the rod foretold by Isaias: “And there shall come forth
a rod out of the root of Jesse, and a flower shall rise up out of his
root.”[207] This divine mother, says St. Peter Damian, is that powerful
rod by which the fury of the infernal enemies is conquered.[208] Hence
St. Antoninus encourages us, saying: If Mary is for us, who is against
us?[209] Father Manuel Padial, of the Society of Jesus, being at the
point of death, Mary appeared to him, and said, to comfort him: “The hour
has at length come when the angels, rejoicing, say to thee, Oh happy
labors! oh mortifications well recompensed!” At which words an army of
devils was seen taking flight in despair, crying: “Alas! we have no
power, for she who is without stain defends him.”[210] In like manner,
the devils assailed Father Jasper Haywood, when he was dying, with great
temptations against faith; he immediately commended himself to the most
holy Virgin, and then was heard to exclaim: “I thank thee, oh Mary, that
thou hast come to my aid.”[211]
St. Bonaventure says that Mary sends the archangel Michael, with all the
angels, to the defence of her dying servants, to protect them from the
assaults of evil spirits, and to receive the souls of all those who have
especially and constantly recommended themselves to her.[212]
Public-domain text, read in full here on John Shaqi.
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