The glory of the PharaohsWeigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
History
The glory of the Pharaohs
Weigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
Egypt -- Antiquities
The Germans of course did not attempt to make a distinction between
objects and documents in their threat to Italy, or in their destructive
policy in France and Belgium. Public libraries were necessarily
endangered by the menace to public museums, galleries, and buildings;
and the attack therefore was openly made upon the national archives
themselves, both in their documentary and their material form. The
cranks of the Futurist movement desired to annihilate historical records
because they considered them to be of no value to human progress: the
Germans were willing to obliterate these records because they considered
them to be of less value than the temporary operations of their armies.
There is very little difference between the two points of view.
Any person of intelligence will quickly recognise that the mind which
looks with complacency upon the destruction of a part of the world’s
archives will regard with equanimity the destruction of the entire
record of man’s past activities. Ancient buildings, objects and
documents are not so numerous that the loss of a few specimens can pass
unnoticed; but even if the number were unlimited the crime of the
destruction of some of that number would not be
[Illustration: A human-faced lion, probably dating from the reign of
Pharaoh Amenemes III., B.C. 1825. One of the great masterpieces of
ancient Egyptian art. Now in Cairo]
diminished. A thief who steals a handy hundred pounds from a public fund
is not less culpable because he leaves untouched the bulk of the capital
sum, which happens to be out of his reach. This aspect of the matter
thus resolves itself into a question whether a knowledge of history is
of any practical value to the man of the present day, or whether it is
merely a hindrance to the progress of his original thought. The Futurist
definitely accepts the latter view.
“Would you poison yourselves,” says his Manifesto, “by a knowledge of
history? Do you want to decay? Would you waste your strength by a
useless admiration of the past, from which you can but emerge exhausted,
reduced, downtrodden?”
Public-domain text, read in full here on John Shaqi.
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