The glory of the PharaohsWeigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
History
The glory of the Pharaohs
Weigall, Arthur E. P. Brome (Arthur Edward Pearse Brome)
Egypt -- Antiquities
The German seemed to take the same attitude towards history, with this
one qualification--that he was prepared to tolerate, to a certain
extent, the history of his own nation. In his blind agony he saw a
certain use in the study of the development of Germanic thought, but
recognised none in the lessons conveyed by the history of other nations.
German antiquities had some sort of value to him because they were
German, not because they were antiquities. Like the Futurist, he felt
that he “stood upon the summit of the world”; he believed that he had
the right to make new laws, to upset accustomed habits; he would not be
bound by the old traditions of which the growth is recorded by history.
Confident in the freedom and maniacal strength which he derived from his
destruction of tradition, he bounded forward, to use the words of the
Manifesto, “scratching the air with hooked fingers, and sniffing at the
academy doors the odour of the rotting minds within; warming his hands
at the fire made by the burning of the old books; while injustice,
strong and healthy, burst forth radiantly in his eyes.”
Like the Futurist, the militant German hated the restrictions placed
upon him by calm, sedate history; he detested the admonitions of
accumulated experience; and, regarding himself as superman, he wished to
be rid of all records, documentary or material, which tended to pull his
thoughts down from the untrodden paths of his high attainment to the
unchanging plains of the world. Just as in warfare he brushed aside
every restraint which experience and custom had placed upon all military
actions, and stopped his ears to the voice of history which counselled
moderation, so in regard to the treatment of art treasures he adopted a
policy of deliberate destructiveness based on the argument that the
world’s art, the world’s history, the world’s accumulations of
experience, the world’s very soul, was as nothing compared with
Germany’s needs of the moment.
“Come, good incendiaries with your charred fingers,” he cried, in the
words of the Futurist Manifesto, “set fire to the shelves of the
libraries! Flood the museums, that the glorious canvases may drift
hopelessly away! Destroy the venerable cities!” So might Germany,
untrammelled by obsolete codes, reign supreme over a new earth.
Public-domain text, read in full here on John Shaqi.
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