The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of AtvatabarBradshaw, William Richard
Science
The Goddess of Atvatabar: Being the history of the discovery of the interior world and conquest of Atvatabar
Bradshaw, William Richard
Science fiction
Through all this decorative movement there was something more than
decoration understood as mere ornamentation--there was the keenest
evidence of soul movement on the part of the artist. The music
gloriously celebrated the passions of love, ambition and triumph that
had filled the souls of the artists when engaged in their incomparable
labors, and pealed forth that serene life of the spirit as symbolized
in the perfect works of art exhibited, wherein were sealed in eternal
magnificence fragments of the souls that had created them.
Between the pauses of the music an organ-megaphone shouted forth in
musically-stentorian tones the words that had been impressed on its
cylinders in praise of art. The five thousand priests and priestesses
of art had simultaneously shouted their art ritual down five thousand
tubes, which were all focussed into a single tube of large calibre.
The multitudinous sound of their voices had been indelibly impressed
on this phonograph-megaphone that now yielded up the sentiments
impressed upon it, its tones being that of a vast multitude,
re-enforced by the vibrating music of an organ, which was a part of
the megaphone. These were the passages repeated by the instrument with
a startling splendor of sound:
THE MESSAGE OF THE MEGAPHONE.
I.
To define art is to define life.
II.
Art is a language that describes the souls of things.
III.
Art in nature is the expression of life; in art it is life
itself.
IV.
Art is too subtle a quality to be defined by the formula of
the critic. It is greater than all of the definitions that
have tried to grasp it.
V.
Art is the glowing focus from which radiate thought,
imagination and feeling, gifted with the power of utterance.
VI.
True art is generous, passionate, earnest, vivid,
enthusiastic. So also is the true artist.
VII.
To satisfy the far-reaching longing of the spirit, art makes
things more glorious than they are. It is the perfect
expression of a perfect environment.
VIII.
To mould his symbols with the same life that fills his
conception of the idea is the supreme effort of the artist.
IX.
As nature from the coarse soil produces flowers, so also the
artist from every-day life produces the subtle sweets of
art.
X.
Art that is simply utility is not sufficiently decorative to
delight every nerve of feeling in the soul. To feed these,
many flavors of form and color are necessary, and hence the
necessity of art.
XI.
Where do emotion and imagination begin in art? Where do
spirit and flesh unite in a living creature?
XII.
Public-domain text, read in full here on John Shaqi.
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