The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)Frazer, James George
Religion
The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)
Frazer, James George
Magic; Mythology; Religion; Superstition
Customs like that of the Harvest-May appear to exist in India and Africa.
At a harvest festival of the Lhoosai of S. E. India the chief goes with
his people into the forest and fells a large tree, which is then carried
into the village and set up in the midst. Sacrifice is offered, and
spirits and rice are poured over the tree. The ceremony closes with a
feast and a dance, at which the unmarried men and girls are the only
performers.(259) Among the Bechuanas the hack-thorn is very sacred, and it
would be a serious offence to cut a bough from it and carry it into the
village during the rainy season. But when the corn is ripe in the ear the
people go with axes, and each man brings home a branch of the sacred
hack-thorn, with which they repair the village cattle-yard.(260) Many
tribes of S. E. Africa will not cut down timber while the corn is green,
fearing that if they did so, the crops would be destroyed by blight, hail,
or early frost.(261)
Again, the fructifying power of the tree is put forth at seed-time as well
as at harvest. Among the Aryan tribes of Gilgit, on the north-western
frontier of India, the sacred tree is the _Chili_, a species of cedar
(_Juniperus excelsa_). At the beginning of wheat-sowing the people receive
from the Raja’s granary a quantity of wheat, which is placed in a skin
mixed with sprigs of the sacred cedar. A large bonfire of the cedar wood
is lighted, and the wheat which is to be sown is held over the smoke. The
rest is ground and made into a large cake, which is baked on the same fire
and given to the ploughman.(262) Here the intention of fertilising the
seed by means of the sacred cedar is unmistakable. In all these cases the
power of fostering the growth of crops, and, in general, of cultivated
plants, is ascribed to trees. The ascription is not unnatural. For the
tree is the largest and most powerful member of the vegetable kingdom, and
man is familiar with it before he takes to cultivating corn. Hence he
naturally places the feebler and, to him, newer plant under the dominion
of the older and more powerful.
Public-domain text, read in full here on John Shaqi.
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