The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 01 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
A curious monument of the ill-fated dynasty appears to have come
down to us in a double-headed bust which was found in the sanctuary
at Nemi. It represents two men of heavy and somewhat coarse features
and a grim expression. The type of face is similar in both heads, but
there are marked differences between them; for while the one is young
and beardless with shut lips and a steadfast gaze, the other is a man
of middle life with a tossed and matted beard, wrinkled brows, a wild
anxious look in the eyes, and an open grinning mouth. But perhaps the
most singular thing about the two heads are the leaves with scalloped
edges which are plastered, so to say, on the necks of both busts and
apparently also under the eyes of the younger figure. The leaves have
been interpreted as oak leaves, and this interpretation, which is not
free from doubt, is confirmed by the resemblance to an oak leaf which
the {p42} moustache of the older figure clearly presents when viewed
in profile. Various explanations of this remarkable monument have
been proposed; but the most probable theory appears to be that the
older figure represents the priest of Nemi, the King of the Wood, in
possession, while the other face is that of his youthful adversary and
possible successor. This theory would explain the coarse heavy type of
both faces, which is neither Greek nor Roman but apparently barbarian;
for as the priest of Nemi had always to be a runaway slave, he would
commonly be a member of an alien and barbarous race. Further, it would
explain the striking contrast between the set determined gaze of the
younger man and the haggard, scared look of the older; on the one
face we seem to read the resolution to kill, on the other the fear to
die. Lastly, it would explain very simply the leaves that cling like
cerements to the necks and breasts of both; for we shall see later on
that the priest was probably regarded as an embodiment of the tree
which he guarded, and human representatives of tree spirits are most
naturally draped in the foliage of the tree which they personate. Hence
if the leaves on the two heads are indeed oak leaves, as they have been
thought to be, we should have to conclude that the tree which the King
of the Wood guarded and personated was an oak. There are independent
reasons for holding that this was so, but the consideration of them
must be deferred for the present.[156]
[Sidenote: A wider survey required to solve the problem of Nemi.]
Public-domain text, read in full here on John Shaqi.
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