The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 03 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
(M52) Nowhere perhaps is the art of abducting human souls more carefully
cultivated or carried to higher perfection than in the Malay Peninsula.
Here the methods by which the wizard works his will are various, and so
too are his motives. Sometimes he desires to destroy an enemy, sometimes
to win the love of a cold or bashful beauty. Some of the charms operate
entirely without contact; in others, the receptacle into which the soul is
to be lured has formed part of, or at least touched, the person of the
victim. Thus, to take an instance of the latter sort of charm, the
following are the directions given for securing the soul of one whom you
wish to render distraught. Take soil from the middle of his footprint;
wrap it up in pieces of red, black, and yellow cloth, taking care to keep
the yellow outside; and hang it from the centre of your mosquito curtain
with parti-coloured thread. It will then become your victim’s soul. To
complete the transubstantiation, however, it is needful to switch the
packet with a birch composed of seven leaf-ribs from a “green” coco-nut.
Do this seven times at sunset, at midnight, and at sunrise, saying, “It is
not earth that I switch, but the heart of So-and-so.” Then bury it in the
middle of a path where your victim is sure to step over it, and he will
unquestionably become distraught.(236) Another way is to scrape the wood
of the floor where your intended victim has been sitting, mix the
scrapings with earth from his or her footprint, and knead the whole with
wax from a deserted bees’ comb into a likeness of him or her. Then
fumigate the figure with incense and beckon to the soul every night for
three nights successively by waving a cloth, while you recite the
appropriate spell.(237) In the following cases the charm takes effect
without any contact whatever, whether direct or indirect, with the victim.
When the moon, just risen, looks red above the eastern horizon, go out,
and standing in the moonlight, with the big toe of your right foot on the
big toe of your left, make a speaking-trumpet of your right hand and
recite through it the following words:
“_OM. I loose my shaft, I loose it and the moon clouds over,_
_I loose it, and the sun is extinguished._
_I loose it, and the stars burn dim._
_But it is not the sun, moon, and stars that I shoot at,_
_It is the stalk of the heart of that child of the congregation,
So-and-so._
_Cluck! cluck! soul of So-and-so, come and walk with me,_
_Come and sit with me,_
_Come and sleep and share my pillow._
_Cluck! cluck! soul._”
Repeat this thrice and after every repetition blow through your hollow
fist.(238) Or you may catch the soul in your turban, thus. Go out on the
night of the full moon and the two succeeding nights; sit down on an
ant-hill facing the moon, burn incense, and recite the following
incantation:
Public-domain text, read in full here on John Shaqi.
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