The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)Frazer, James George
Religion
The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 05 of 12)
Frazer, James George
Magic; Mythology; Religion; Superstition
who simulated the prophetic ecstasy in order to rouse his fellow-slaves to
arms in the name of the Syrian goddess. To inflame still more his
inflammatory words this ancient Mahdi ingeniously interlarded them with
real fire and smoke, which by a common conjurer’s trick he breathed from
his lips.(234)
(M56) In like manner the Hebrew prophets were believed to be temporarily
possessed and inspired by a divine spirit who spoke through them, just as
a divine spirit is supposed by West African negroes to speak through the
mouth of the dedicated men his priests. Indeed the points of resemblance
between the prophets of Israel and West Africa are close and curious. Like
their black brothers, the Hebrew prophets employed music in order to bring
on the prophetic trance;(235) like them, they received the divine spirit
through the application of a magic oil to their heads;(236) like them,
they were apparently distinguished from common people by certain marks on
the face;(237) and like them they were consulted not merely in great
national emergencies but in the ordinary affairs of everyday life, in
which they were expected to give information and advice for a small fee.
For example, Samuel was consulted about lost asses,(238) just as a Zulu
diviner is consulted about lost cows;(239) and we have seen Elisha acting
as a dowser when water ran short.(240) Indeed, we learn that the old name
for a prophet was a seer,(241) a word which may be understood to imply
that his special function was divination rather than prophecy in the sense
of prediction. Be that as it may, prophecy of the Hebrew type has not been
limited to Israel; it is indeed a phenomenon of almost world-wide
occurrence; in many lands and in many ages the wild, whirling words of
frenzied men and women have been accepted as the utterances of an
indwelling deity.(242) What does distinguish Hebrew prophecy from all
others is that the genius of a few members of the profession wrested this
vulgar but powerful instrument from baser uses, and by wielding it in the
interest of a high morality rendered a service of incalculable value to
humanity. That is indeed the glory of Israel, but it is not the side of
prophecy with which we are here concerned.
Public-domain text, read in full here on John Shaqi.
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